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Person (Catholic canon law) Formal act of defection from the Catholic Church; Canonical age; Emancipation; Exemption; Heresy; Clerics Secular clergy; Regular clergy; Obligation of celibacy; Clerics and public office; Incardination and excardination; Laicization (dispensation) Canonical faculties; Office Canonical provision. Canonical election ...
In the jurisprudence of the canon law of the Catholic Church, a dispensation is the exemption from the immediate obligation of the law in certain cases. [1] Its object is to modify the hardship often arising from the rigorous application of general laws to particular cases, and its essence is to preserve the law by suspending its operation in ...
Ordinarily greater benefices are conferred by the pope; minor benefices by the bishop, who as a rule has the power of appointing to all benefices in his diocese. The pope, however, owing to the fullness of his jurisdiction, may appoint to any benefice whatsoever.
Dispensation is not a permanent power or a special right as in privilege. [20] If the reason for the dispensation ceases entirely, then the dispensation also ceases entirely. [22] [23] [24] If the immediate basis for the right is withdrawn, then the right ceases. [22] In canonical jurisprudence, the dispensing power is the corollary of the ...
The right of institution to major benefices rests in the pope, but in the case of minor benefices it may belong to a bishop and his vicar-general, to a vicar capitular, or even to other ecclesiastics, in virtue of a foundation title dating from before the Council of Trent, [3] or of a privilege, or of prescription.
Originally, in the thirteenth and fourteenth centuries, annatæ or annalia, signified only the first-fruits of those lesser benefices of which the pope had reserved the patronage to himself, and granted outside of the consistory. It was from these claims that the papal annates, in the strict sense, in course of time developed.
Papal attempts at codification of the scattered mass of canon law spanned the eight centuries since Gratian produced his Decretum c. 1150. [6] The five books of the Decretales Gregorii IX and the Liber Sextus of Boniface VIII were later published.
In the canon law of the Roman Catholic Church, an expectative, or an expectative grace (from the Latin expectare, to expect or wait for), is the anticipatory grant of an ecclesiastical benefice, not vacant at the moment but which will become so, regularly, on the death of its present incumbent.
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