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In the jurisprudence of the canon law of the Catholic Church, a dispensation is the exemption from the immediate obligation of the law in certain cases. [1] Its object is to modify the hardship often arising from the rigorous application of general laws to particular cases, and its essence is to preserve the law by suspending its operation in ...
Excerpt from the missal, a liturgical book, of the Sint-Pieters Abbey (Ghent), from the 13th century. Manuscript preserved in the Ghent University Library. [1] A liturgical book, or service book, is a book published by the authority of a church body that contains the text and directions for the liturgy of its official religious services.
Ordinarily greater benefices are conferred by the pope; minor benefices by the bishop, who as a rule has the power of appointing to all benefices in his diocese. The pope, however, owing to the fullness of his jurisdiction, may appoint to any benefice whatsoever.
Person (Catholic canon law) Formal act of defection from the Catholic Church; Canonical age; Emancipation; Exemption; Heresy; Clerics Secular clergy; Regular clergy; Obligation of celibacy; Clerics and public office; Incardination and excardination; Laicization (dispensation) Canonical faculties; Office Canonical provision. Canonical election ...
Book IV. The Sanctifying Function of the Church (Cann. 834–1253) Sacraments and other acts of worship; places of worship; feast-days and fast-days. Book V. the Temporal Goods of the Church (Cann. 1254–1310) Ownership, contracts, and wills; akin to the civil Business Law. Book VI. Sanctions in the Church (Cann. 1311–1399) Crimes and punishment
Raphael's The Coronation of Charlemagne (1514–15). The 800 AD coronation led to disputes over an emperor's ability to hand out benefices. In the 8th century, using their position as Mayor of the Palace, Charles Martel, Carloman I and Pepin III usurped a large number of church benefices for distribution to vassals, and later Carolingians continued this practice as emperors.
The development of the other books took place in much the same way. The Missals now contained only the Mass and a few morning services intimately connected with it. Daily Mass was the custom for every priest; there was no object in including all the rites used only by a bishop in each Missal. So these rites apart formed the Pontifical.
The book De rebus ('On things') was subject to much criticism due to its inclusion of supernatural subjects such as sacraments and divine worship under the category "things" and due to its amalgamation of disparate subject matter. [31] It was argued by some that this was a legalistic reduction of sacramental mystery. [32]
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