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The foundations of social change in Kerala can be traced back to the 16th century. The emergence of the Bhakti movement and the development of the modern Malayalam language and the influence of figures like Thunchaththu Ezhuthachan led to the breaking of Brahmin dominance over literature and knowledge.
Download as PDF; Printable version; ... Kerala reformation movement: Title: Renaissance leader [3] ... He was a reformer in Kerala Muslim Society. [4]
Even though bishops from Syrian churches visited Kerala, they did not attempt to change the Bible into the newer forms of Syriac or to the native language. In June 1876, Patriarch of Antioch Ignatius Pathrose IV visited Kerala and a majority of the Malankara Church accepted him as the head of their church.
The origin and growth of this annual get-together for one week at a stretch can be traced to the great revival movement which gathered momentum during the reformation period in the Syrian Churches of Kerala under the pioneering leadership of Abraham Malpan in the latter part of the 19th century.
C. V. Kunhiraman (6 February 1871 – 10 April 1949) was an Indian social reformer, journalist and the founder of Kerala Kaumudi daily. A follower of Sree Narayana Guru, Kunhiraman was the author of a number of books covering the genres of novels, short story, poetry, biographies and essays.
The Malankara Mar Thoma Syrian Church has its origins in a reformation movement within the Malankara Church in South India, in the latter half of the 19th century.India was part of the British Empire at the time, while the Malankara Church is an Oriental Orthodox church, in communion with the Syriac Orthodox Patriarchate of Antioch.
Rao Sahib Ayyathan Gopalan (3 March 1861 – 2 May 1948), popularly known as Darsarji and Darsar Sahib ("Darsar" means "doctor", derived from Latin word "docere" for doctor), was an Indian doctor, surgeon, professor, writer, philanthropist, social reformer, and Renaissance leader from Kerala.
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