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In Western Christianity, Lectio Divina (Latin for "Divine Reading") is a traditional monastic practice of scriptural reading, meditation and prayer intended to promote communion with God and to increase the knowledge of God's word. [1] In the view of one commentator, it does not treat Scripture as texts to be studied, but as the living word. [2]
In many Christian denominations, when the lector finishes reading the scripture lesson, they say one of the following: [2] "The Word of the Lord." [2]"May God bless the reading of His Word."
These progressions resulted in two distinct and different meditative practices: Lectio Divina in the West and hesychasm in the East. Hesychasm involves the repetition of the Jesus Prayer, but Lectio Divina uses different Scripture passages at different times and although a passage may be repeated a few times, Lectio Divina is not repetitive in ...
Scivias survives in ten medieval manuscripts, two of them lost in modern times. [4] The most esteemed of these was the well-preserved Rupertsberg manuscript, prepared under her immediate supervision or that of her immediate tradition, being made around the time of her death.
It enjoyed wide popularity, and was well received in both Protestant and Catholic circles, evidenced by its translation into all major languages of the day. It is typically categorized as a form of reading known as lectio divina ("divine reading"), based on the Christian monastic practice of spiritual reading.
If the directee is on a retreat (lasting a weekend, a week or even 40 days), they will generally meet with their director on a daily basis for one hour. During these daily meetings, exercises or spiritual disciplines such as lectio divina are given to the directee as sustenance to further their spiritual growth.
The Discourses of Philoxenos of Mabbug: A New Translation and Introduction: Robert A. Kitchen: 236: Outreach and renewal: a first-millennium legacy for the third-millennium church: James McSherry 238: Lectio Divina: The Medieval Experience of Reading: Duncan Robertson 239: Following the Footsteps of the Invisible: The Complete Works of ...
Scriptural meditations on the rosary build on the Christian tradition of Lectio Divina (divine reading) as a way of using the Gospel to start a conversation between the soul and Christ. Christian meditation is differentiated from contemplation which involves a higher level of focus and detachment from the surroundings and environment. [15]