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The ekklesia of ancient Athens is particularly well-known. It was the popular assembly, open to all male citizens as soon as they qualified for citizenship. [1] In 594 BC, Solon allowed all Athenian citizens to participate, regardless of class.
The ecclesia or ekklesia (Greek: ἐκκλησία) was the citizens' assembly in the Ancient Greek city-state of Sparta.Unlike its more famous counterpart in Athens, the Spartan assembly had limited powers, as it did not debate; citizens could only vote for or against proposals.
The Pnyx was the official meeting place of the Athenian democratic assembly (Ancient Greek: ἐκκλησία, ekklesía). In the earliest days of Athenian democracy (after the reforms of Kleisthenes in 508 B.C.), the ekklesia met in the Agora. Sometime in the early 5th century, the meeting place was moved to a hill south and west of the Acropolis.
In a few poleis, the ekklesiasterion was a separate building, but in many cases the theater was used for both performances and the meetings of ekklesia. In some cases, multiple locations were used. In Athens, the regular meetings of the assembly were held on the Pnyx hill and two annual meetings took place in the Theater of Dionysus.
In the 5th century BC, there were 10 fixed assembly meetings per year, one in each of the ten state months, with other meetings called as needed. In the following century, the meetings were set to forty a year, with four in each state month. One of these was now called the main meeting, kyria ekklesia. Additional meetings might still be called ...
Ecclesia (ancient Greece) or Ekklēsia, the principal assembly of ancient Greece during its Golden Age; Ecclesia (Sparta), the citizens' assembly of Sparta, often wrongly called apella; The Greek and Latin term for the Christian Church as a whole; Ekklesia (think tank), a British think tank examining the role of religion in public life
The Greek word derives from ekklesia "assembly," [5] as the Hebrew word derives from kahal "assembly," [6] but while the Greek word means "member of an assembly," [7] the meaning of the original Hebrew word it translates is less certain. [8]
[67] [68] [f] There was an assembly of Athenian citizens (the Ekklesia) but the lowest class (the Thetes) was not admitted and its deliberative procedures were controlled by the nobles. [71] There therefore seemed to be no means by which an archon could be called to account for breach of oath unless the Areopagus favoured his prosecution.