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A section of kumo shibori (spider shibori) dyed with indigo, next to kumo shibori that has not been dyed yet. Shibori (しぼり/絞り, from the verb root shiboru – "to wring, squeeze or press" [1]: 7 ) is a Japanese manual tie-dyeing technique, which produces a number of different patterns on fabric.
Shibori is a form of tie-dye which originated in Japan, and has been practiced there since the 8th century. Shibori includes several labor-intensive resist techniques which include stitching elaborate patterns and tightly gathering the stitching before dyeing, forming intricate designs for kimono, obi and other accessories and garments.
Edible fruits originating from the flora of Africa; Subcategories. This category has only the following subcategory. W. Watermelons (18 P) Pages in category "Fruits ...
Batik is a dyeing technique using wax resist.The term is also used to describe patterned textiles created with that technique. Batik is made by drawing or stamping wax on a cloth to prevent colour absorption during the dyeing process.
The earliest available ethnobotanical records of rooibos tea originate in the late 19th century. No Khoi or San vernacular names of the species have been recorded. Several authors have assumed that the tea originated from the local inhabitants of the Cederberg. Apparently, rooibos tea is a traditional drink of Khoi-descended people of the ...
The Xhosa people(/ ˈ k ɔː s ə / KAW-sə, / ˈ k oʊ s ə / KOH-sə; [2] [3] [4] Xhosa pronunciation: [kǁʰɔ́ːsa] ⓘ) are a Bantu ethnic group and nation native to South Africa.They are the second largest ethnic group in South Africa and are native speakers of the isiXhosa language.
The Bono, also called the Brong and the Abron, are an Akan people of West Africa. Bonos are normally tagged Akan piesie or Akandifo of which Akan is a derivative name. Bono is the genesis and cradle of Akans. [1] Bono is one of the largest ethnic group of Akan and are matrilineal people. [2] [3] Bono people speak the Bono Twi.
amaSwati are native to Southern Africa. The term bakaNgwane ("Ngwane's people") is still used as an alternative to emaSwati, to refer to the Swati people. EmaSwati are people who are predominantly descended from Nguni-language speakers. However some of the Swati people originate from Sotho clans who were also