Ad
related to: not put to shame verse scripture meaning in the bible
Search results
Results from the WOW.Com Content Network
Romans 9 is the ninth chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. [2]
1 Timothy 2:12 is the twelfth verse of the second chapter of the First Epistle to Timothy. It is often quoted using the King James Version translation: But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. —
Christ was put to shame at his birth. The Christian belief is that God could do anything, so the question is asked, "Why was Christ made so lowly by being born in a stable and laid upon a manger?" [5] Herod sent out soldiers to kill him. [6] Jesus was saved from death as a mere baby by a miracle. The Christian belief is that this was God.
A child must never put a parent to shame, or speak arrogantly to a parent. [33] A person who is told to do something by his/her mother for which his father does not like the result is not permitted to tell his/her father that his/her mother said to do that. This is because this could lead to his/her father cursing his/her mother. [34]
In the King James Version of the Bible the text reads: 19: Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
And again another Scripture says, "They shall look on Him whom they pierced". [ 37 ] This is the last of a series of texts, commencing from John 13:18 : "that the Scripture may be fulfilled, 'He who eats bread with Me has lifted up his heel against Me', [ 38 ] in which the evangelist confirms that the events of the passion fulfill the Old ...
By giving the lender the cloak as well, the debtor was reduced to nakedness. Wink notes that public nudity was viewed as bringing shame on the viewer, and not just the naked, as seen in Noah's case (Genesis 9:20–23). [5] Wink interprets the succeeding verse from the Sermon on the Mount as a method for making the oppressor break the law.
According to France, the gesture is a grave insult, not a physical attack, further distancing this verse from one espousing non-violence. Schweizer notes that this might be a reference to Isaiah 50:6 , and that this verse might thus be referencing the cheek slap specifically as something used on blasphemers .
Ad
related to: not put to shame verse scripture meaning in the bible