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Different societies classify kinship relations differently and therefore use different systems of kinship terminology – for example some languages distinguish between affinal and consanguine uncles, whereas others have only one word to refer to both a father and his brothers. Kinship terminologies include the terms of address used in ...
[2] [3] In the book Morgan argues that all human societies share a basic set of principles for social organization along kinship lines, based on the principles of consanguinity (kinship by blood) and affinity (kinship by marriage). At the same time, he presented a sophisticated schema of social evolution based upon the relationship terms, the ...
However, filial piety among the ancient Romans, for example, was largely different from the Chinese in its logic and enactment. [4] Filial piety is illustrated by the Chinese character xiao (孝). The character is a combination of the character lao (old) above the character zi (son), that is, an elder being carried by a son. [ 5 ]
Kinship atome in alliance theory, empty background, bold line, for kinship use. Alliance theory, also known as the general theory of exchanges, is a structuralist method of studying kinship relations. It finds its origins in Claude Lévi-Strauss's Elementary Structures of Kinship (1949) and is in opposition to the functionalist theory of ...
Co-residence and organization by kinship are both important in the development of the concept of the family. A co-residential group that makes up a household may share general survival-goals and a residence, but may not fulfill the varied and sometimes ambiguous requirements for the definition of a family.
Structural anthropology is a school of sociocultural anthropology based on Claude Lévi-Strauss' 1949 idea that immutable deep structures exist in all cultures, and consequently, that all cultural practices have homologous counterparts in other cultures, essentially that all cultures are equatable.
[17] A ritual based on a mythical event makes the story of that event more than a mere myth: the myth becomes more important because it narrates an event whose imitation is considered sacred. [17] Furthermore, Burkert argues that myth and ritual together serve a "socializing function." [18] As an example, Burkert gives the example of hunting ...
The nurture kinship perspective on the ontology of social ties, and how people conceptualize them, has become stronger in the wake of David M. Schneider's influential Critique of the Study of Kinship [1] and Holland's subsequent Social Bonding and Nurture Kinship, demonstrating that as well as the ethnographic record, biological theory and ...