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Other than rejecting or accepting different ancient Jain texts, Digambaras and Śvetāmbara differ in other significant ways such as: Śvetāmbaras trace their practices and dress code to the teachings of Parshvanatha, the 23rd tirthankara, which they believe taught only Four restraints (a claim, scholars say are confirmed by the ancient Buddhist texts that discuss Jain monastic life).
According to the Svetambara tradition it was written by Gandhara Sudharmasvami in Ardhamagadhi Prakrit.The text is in two main parts: the first in verse and the second in prose. It is written using techniques including narration and questions and answers, and the chapters start with Sudharmasvami explaining the various doctrines to his chief ...
This annual observation during rainy season for the Jain laypeople is not found in early Jain texts, and appears in post-14th century texts such as the Sraddha viddhi. [3] The early texts of the Svetambara and Digambara traditions include it as a routine, around the year practice for monks and nuns as a part of their avasyakas ritual.
The Śvetāmbara (/ ʃ w ɛ ˈ t ʌ m b ə r ə /; also spelled Shwetambara, Shvetambara, Svetambara or Swetambara) is one of the two main branches of Jainism, the other being the Digambara. Śvetāmbara in Sanskrit means "white-clad", and refers to its ascetics ' practice of wearing white clothes, which sets it apart from the Digambara or "sky ...
A.N. Upadhye, a scholar of Jainism, described this account of the schism in his works. [19] Ratanchand Jain, a Digambara scholar, also holds the view that Sivabhuti was initially a Śvetāmbara monk and had later adopted nudity and other practices of the Digambara sect and that the Botika sect was the same as the modern-day Digambara sect. [20]
Probably titled "yoga" because its royal patron was attached to yogic traditions of 12th-century India, the Yogasastra treatise is a systematic exposition of Jain doctrine using the Svetambara scriptures (sruta) and tradition (sampradaya), as well as the teachings of many prior Jain scholars such as Umasvati, Subhachandra, and Haribhadra. [4]
The Digambara sect of Jainism rejects the texts and canonical literature of the Śvetāmbara sect. [41] [42] They believe that the words of Mahavira neither survive nor could be recorded. The original teachings went through a rapid period of decline, state the Digambaras, and Śvetāmbara claims of preserving the sacred knowledge and ancient ...
The Tattvartha Sutra is regarded as one of the earliest, most authoritative book on Jainism, and the only text authoritative in both the Digambara and Śvētāmbara sects, [13] and its importance in Jainism is comparable with that of the Brahma Sutras and Yoga Sutras of Patanjali in Hinduism. [31] [32]