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Though not mentioned by name in the Quran, he is named by Islamic scholars as the figure described in Quran 18:65–82 as a servant of God who has been given "knowledge" and who is accompanied and questioned by the prophet Musa (Moses) about the many seemingly unfair or inappropriate actions he (Al-Khidr) takes (sinking a ship, killing a young ...
Anṣār (Muslims of Medina who helped Muhammad and his Meccan followers, literally 'Helpers') Muhājirūn (Emigrants from Mecca to Medina) Ḥizbullāh (Arabic: حِزْبُ ٱلله, Party of God) People of Mecca. Wife of Abu Lahab [75] Children of Ayyub; Sons of Adam; Wife of Nuh; Wife of Lut; Yaʾjūj wa Maʾjūj (Gog and Magog) Son of Nuh
Moses (Arabic: موسى ابن عمران Mūsā ibn ʿImrān, lit. ' Moses, son of Amram ') [1] is a prominent prophet and messenger of God and is the most frequently mentioned individual in the Quran, with his name being mentioned 136 times and his life being narrated and recounted more than that of any other prophet.
Moses was the law-giver of his people and announced to them the word of God: Jesus Christ is the supreme law-giver, and not only announced God's word, but is Himself the Eternal Word made flesh. Moses was the leader of the people to the Promised Land : Jesus is our leader on our journey to heaven.
These passages refer to the fact that the truth of God's message was present in the earliest revelations, Given to Abraham and Moses. Although Suhuf is generally understood to mean 'Scrolls', some translators - including Abdullah Yusuf Ali and Marmaduke Pickthall - have translated the verse as "The Books of Abraham and Moses".
God explained that a man named Akiva ben Yosef would be born, in a future generation, and that he would derive "heaps" of halakha (Jewish laws) from "each and every thorn" (kotz) on Torah letters. Moses requested that he be allowed to see this sage, and God assented: suddenly, Moses found himself sitting in Akiva's beit midrash or study hall ...
Others link him to the Mesopotamian city of Samarra and suggest that he came from a cow-worshiping people, giving his name as Musa bin Zafar. [10] Abraham Geiger proposed the idea that Samiri is a corruption of Samael , the name of an angel with similar functions to Satan in Jewish lore. [ 11 ]
(This happens 2 more times). Then the angel Gabriel embraced him tightly and then revealed to him the first lines of chapter 96 of the Qur'an, "Read: In the name of your Lord Who created, (1) Created man from a clot. (2) Read: And Allah is the Most Generous, (3) Who taught by the pen, (4) Taught man that which he knew not.(5)" (Bukhari 4953).