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The 1609 Douay-Rheims Bible Old Testament translation from Latin into English uses the wording, "And in the wilderness (as thou hast seen) the Lord thy God hath carried thee, as a man is wont to carry his little son, all the way that you have come, until you came to this place."
Love Is Not All: It Is Not Meat nor Drink is a 1931 poem by Edna St. Vincent Millay, written during the Great Depression. [1]The poem was included in her collection Fatal Interview, a sequence of 52 sonnets, appearing alongside other sonnets such as "I dreamed I moved among the Elysian fields," and "Love me no more, now let the god depart," rejoicing in romantic language and vulnerability. [2]
The original manuscript of the poem, BL Harley MS 2253 f.63 v "Alysoun" or "Alison", also known as "Bytuene Mersh ant Averil", is a late-13th or early-14th century poem in Middle English dealing with the themes of love and springtime through images familiar from other medieval poems.
Two Songs at the Marriage of the Lord Fauconberg and the Lady Mary Cromwell; A Dialogue Between the Soul and Body; The Nymph Complaining for the Death of Her Fawn; Young Love; To His Coy Mistress; The Unfortunate Lover; The Gallery; The Fair Singer; Mourning; Daphnis and Chloe; The Definition of Love; The Picture of Little T.C. in a Prospect of ...
The other was in Greek and had no formal resemblance to the later poem written in English. [2] The poem in English is founded on the poetic conceit that the altar has been fashioned from the author's stony heart by the power of Christ and, being so reared, now binds both the poet and his Lord in a lasting relationship. The balanced construction ...
It shows two contrary types of love. The poem is written in three stanzas. [2] The first stanza is the clod's view that love should be unselfish. The soft view of love is represented by this soft clod of clay, and represents the innocent state of the soul, and a childlike view of the world. [2] The second stanza connects the clod and the pebble.
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This phrase, in Hebrew כּוֹסִי רְוָיָה (kōsî rəwāyāh), is translated in the traditionally used King James Version as my cup runneth over.Newer translations of the phrase include "my cup overflows" [2] and "my cup is completely full". [3]