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Marriage in Pakistan (Urdu: پاکستانی شادی Pākistānī Śādī) pertains to wedding traditions established and adhered by Pakistani men and women. Despite their local and regional variations, marriages in Pakistan generally follow Islamic marital jurisprudence .
Nikah halala (Urdu: نکاح حلالہ), also known as tahleel marriage, [1] is a practice in which a woman, after being divorced by her husband by triple talaq, marries another man, consummates the marriage, and gets divorced again in order to be able to remarry her former husband. [2]
Islamic marital jurisprudence allows Muslim men to be married to multiple women (a practice known as polygyny). According to the teachings of the Quran, a married Muslim couple is equated with clothing. Within this context, both husband and wife are each other's protector and comforter, just as real garments “show and conceal” the body of ...
Historically, in Islamic culture and traditional Islamic law Muslim women have been forbidden from marrying Christian or Jewish men, whereas Muslim men have been permitted to marry Christian or Jewish women. [67] [68] It is lawful for Muslim men to marry Jewish or Christian women but not a polytheist woman.(Quran 5:5)
In Islam, marriage is a contract between a man and his wife. A Muslim man and woman do not merge their legal identity upon marriage. The assets of the man before the marriage, and earned after the marriage, remain his during marriage, and in case of a divorce. [21] A divorce under Islamic law does not require redistribution of property.
Whilst traditional Islamic scholarship upholds the notion that Islamic law permits polygyny and furthermore enforces the divine command to "marry only one" where the man fears being unable to fulfil the rights of two in a fair manner, a substantial segment of the Islamic scholarship elaborates further on the ruling regarding men who are able to ensure complete equality amongst the multiple wives.
In Islamic culture, the roles played by men and women are equally important. Gender roles viewed from an Islamic perspective are based on the Qur'an and emphasize the dynamic structure of the family. [17] As in any socio-cultural group, gender roles vary depending on the conservative or liberal nature of the specific group.
The Sheikh of al-Azhar mosque, Muhammad Sayyid Tantawi and theologian Yusuf Al-Qaradawi note in their writings and in their lectures that a major proportion of the few men who take a spouse in the framework of the misyar marriage are men who are married or women who are either divorced, widowed or beyond the customary marriage age. [2]