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The Ongi Kuden (御義口伝) (also known as Shū-Jū Hokke-Kyō Ongi Kuden (就註法華経口伝) or The Record of the Orally Transmitted Teachings) is a hermeneutic text in Nichiren Shoshu Buddhism. The Kuden [1] are the alleged oral teachings of Nichiren Daishonin on the Lotus Sutra, beginning on 1 January 1278 which were recorded and ...
Nichiren Buddhism has had a major impact on Japan's literary and cultural life. Japanese literary figure Takayama Chogyū and children's author Kenji Miyazawa praised Nichiren's teachings. A prominent researcher, Masaharu Anesaki, was encouraged to study Nichiren which led to the work Nichiren: The Buddhist Prophet which introduced Nichiren to ...
Nichiren was deeply aware of the karmic struggles his followers faced in their day-to-day existence and assured them that they could "cross the sea of suffering" (Shiji Shiro-dono gosho). Through prevailing over such challenges, he taught, they would establish a sense of inner freedom, peace of mind, and understanding of the Dharma that ...
The Dai Gohonzon of the High Sanctuary of the Essential Teachings, commonly known as the Dai Gohonzon (Japanese: 大 御 本 尊 The Supreme (Great) Gohonzon or Honmon—Kaidan—no—Dai—Gohonzon, Japanese: 本 門 戒 壇 の 大 御 本 尊) is a venerated mandala image inscribed with both Sanskrit and Chinese logographs on a median log trunk of Japanese camphorwood.
After the Daishonin’s passing, Nikkō Shōnin collected and copied his teacher’s writings, which he called the Gosho, or honorable writings. [9] Following Nichiren's 100th day funeral ceremonies, Nikkō left Ikegami on October 21 to carry Nichiren's ashes back to Mount Minobu, arriving on October 25.
Nichiren Shu regards Nichiren's own writings—called Gosho or Goibun (御 遺 文) as commentaries or guides to the doctrines of Buddhism. They include the Five Major Writings of Nichiren in which he establishes doctrine, belief, and practice, as well as many pastoral letters he wrote to his followers.
Three Great Secret Laws (三大秘法) (or also "Three Great Secret Dharmas") are the fundamental teachings in Nichiren Buddhism, which include Hommon-no-honzon (本門の本尊: object of devotion of the essential teaching), Hommon-no-kaidan (本門の戒壇: sanctuary of the essential teaching), and Hommon-no-daimoku (本門の題目: daimoku of the essential teaching).
Gohonzon (御本尊) is a generic term for a venerated religious object in Japanese Buddhism.It may take the form of a scroll or statuary. The term gohonzon typically refers to the mainstream use of venerated objects within Nichiren Buddhism, referring to the calligraphic paper mandala inscribed by the 13th Japanese Buddhist priest Nichiren to which devotional chanting is directed.
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