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Although Islam does not recognize any castes (only socio-economic classes), [9] existing divisions in Persia and India were adopted by local Muslim societies. Evidence of social stratification exists in later Persian works such as Nizam al-Mulk's 11th-century Siyasatnama, Nasir al-Din al-Tusi's 13th-century Akhlaq-i Nasiri, and the 17th-century Jam-i-Mufidi.
21 Only Muslim Mochis are in the OBC list, the Hindu section have Scheduled Caste status. 22 caste mahigeer faruki ob list Explanation: In the above list for Uttar Pradesh for all castes linked with traditional hereditary occupations, except those entered with specific mention of name of religion, are included, irrespective of whether their ...
Following is a list of Punjabi Muslim tribes, castes and surnames, mainly those with origins in Punjab, Pakistan. Note that some of these may have a significant non-Muslim population. Note that some of these may have a significant non-Muslim population.
The largest ethnolinguistic group in South Asia are the Indo-Aryans, numbering around 1 billion, and the largest subgroup are the native speakers of Hindi languages, numbering more than 470 million. These groups are based solely on a linguistic basis and not on a genetic basis.
The Memon are a Muslim community in Gujarat India, and Sindh, Pakistan, the majority of whom follow the Hanafi fiqh of Sunni Islam. [4] They are divided into different groups based on their origins: Kathiawari Memons, Kutchi Memons and Bantva Memons from the Kathiawar, Kutch and Bantva regions of Gujarat respectively, and Sindhi Memons from Sindh.
Islam is the second-largest religion in South Asia, with more than 650 million Muslims living there, forming about one-third of the region's population. Islam first spread along the coastal regions of the Indian subcontinent and Sri Lanka, almost as soon as it started in the Arabian Peninsula, as the Arab traders brought it to South Asia.
Despite the claims of Islam's egalitarian tenets, [additional citation(s) needed] units of social stratification, termed as "castes" by many, have developed among Muslims in some parts of South Asia. [6] [7] Various theories have been put forward regarding the development of castes among Indian Muslims.
In Pakistan and India, it is used to denote a number of clans among South Asian Muslims. According to British author Anatol Lieven, "the most important force in Pakistani society" are Baradari, usually far stronger than any competing religious, ethnic, or ideological cause.