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The basic argument here is that if one only loves those who are close to you, you are no better than the most despised members of society, because they also show love to friends and family. Thus to be truly holy and above the sinful one must go the extra step and not only love friends, but also enemies.
The Greek text of Matthew 5:42-45 with a decorated headpiece in Folio 51 recto of Lectionary 240 (12th century). In the King James Version of the Bible the text reads: . But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; [2]
"The enemy of my enemy is my friend" is an ancient proverb which suggests that two parties can or should work together against a common enemy. The exact meaning of the modern phrase was first expressed in the Latin phrase "Amicus meus, inimicus inimici mei" ("my friend, the enemy of my enemy"), which had become common throughout Europe by the early 18th century, while the first recorded use of ...
In the King James Version of the Bible the text reads: Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. The World English Bible translates the passage as: "You have heard that it was said, 'You shall love your neighbor, and hate your enemy.'" The Novum Testamentum Graece text is:
In the King James Version of the Bible the text reads: And a man’s foes shall be they of his own household. The New International Version translates the passage as: a man's enemies will be the members of his own household. The Vulgate version is: et inimici hominis domestici eius.
Matthew 23:13: [1] "But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in." Matthew 26:23–24: [2] "And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me. The Son of man ...
Matthew 6:7–16 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones.. In the King James Version of the Bible the text reads: . For if you forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their
The focus should always be on God’s grace, and in obedience rooting out the sin in our lives rather than concerning ourselves with the sins of others. [ 2 ] The implication is that it is impossible for one to ever completely clear away their own flaws, and thus the opportunity to begin judging others will never arise.
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related to: scripture on your enemies and friends are better than men