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During the Offertory, the acolyte, deacon or priest places the sacred vessels on the altar. The wine and water are taken in their cruets to the altar to be poured into the chalice. After the altar has been incensed (if incense is used), two servers wash the priest's hands. The priest holds his hands over the lavabo bowl and the first server (if ...
Other containers for the host include the paten (a small plate) or a basin (for loaves of bread rather than wafers) used at the time of consecration and distribution at the main service of Holy Eucharist. A pyx is a small, circular container into which a few consecrated hosts can be placed. Pyxes are typically used to bring communion to the ...
Vasa Sacra (Latin for "sacred vessels"; singular: vasum sacrum) is a term from the field of silversmithing. It includes the equipment used during Christian liturgy . Vasa sacra are mainly made of noble metals or other noble materials such as ivory .
The chalice is considered to be one of the most sacred vessels in Christian liturgical worship, and it is often blessed before use. In the Roman Catholic Church and some Anglo-Catholic churches, it was the custom for a chalice to be consecrated by being anointed with chrism , and this consecration could only be performed by a bishop or abbot ...
A monstrance, also known as an ostensorium (or an ostensory), [1] is a vessel used in Roman Catholic, Old Catholic, High Church Lutheran and Anglican churches for the display on an altar of some object of piety, such as the consecrated Eucharistic Sacramental bread (host) during Eucharistic adoration or during the Benediction of the Blessed Sacrament.
Worship (variously known as the Mass, Divine Liturgy, Divine Service, Eucharist, or Communion) is formal and centres on the offering of thanks and praise for the death and resurrection of Christ over the people's offerings of bread and wine, breaking the bread, and the receiving of the Eucharist, seen as the body and blood of Jesus Christ ...
The holding of church services pertains to the observance of the Lord's Day in Christianity. [2] The Bible has a precedent for a pattern of morning and evening worship that has given rise to Sunday morning and Sunday evening services of worship held in the churches of many Christian denominations today, a "structure to help families sanctify the Lord's Day."
The only Eastern Catholics who worship according to the Armenian Rite, the Armenian Catholic Church, celebrate in its traditional liturgical language, Classical Armenian. It is a development of the originally Greek Liturgy of Saint Basil with attributes modified along Antiochene lines. [ 31 ]
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