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Redemptive suffering is the Christian belief that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or for the sins of another, or for the other physical or spiritual needs of oneself or another.
Salvifici doloris ("redemptive suffering") is a February 1984 Apostolic letter by Pope John Paul II. Its theme was suffering in general in the light of the cross and salvific or redemptive suffering in particular. It was issued in connection with the 1983 Holy Jubilee Year of Redemption.
14. "Chronic pain is not all about the body and it's not all about the brain—it's everything. Target everything. Take back your life." — Sean Mackey, MD, PhD, Pain and the Brain 15.
Common forms of Christian mortification that are practiced to this day include fasting, abstinence, as well as pious kneeling. [3] Also common among Christian religious orders in the past were the wearing of sackcloth , as well as self-flagellation in imitation of Jesus Christ 's suffering and death.
The Problem of Pain is a 1940 book on the problem of evil by C. S. Lewis, in which Lewis argues that human pain, animal pain, and hell are not sufficient reasons to reject belief in a good and powerful God.
The Reformed interpret the phrase "he descended into Hell" as referring to Christ's pain and humiliation prior to his death, and that this humiliation had a spiritual dimension as part of God's judgement upon the sin which he bore on behalf of Christians. The doctrine of Christ's humiliation is also meant to assure believers that Christ has ...
The concept of a victim soul is an unofficial belief derived from interpretations of the Catholic Church teachings on redemptive suffering.A person believes himself or is considered by others to be chosen by God to suffer more than most, accepting this condition based on the example of Christ's own Passion.
Philip Yancey, a spiritual author who often writes about the Christian faith, has said of guilt that it "is only a symptom; we listen to it because it drives us toward the cure". [ 4 ] The Penitential Act at the beginning of Mass is a liturgical rudiment of this previously sacramental Confession .