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Download as PDF; Printable version; ... According to the Hebrew Bible she was the mother of Samuel. ... the use of this chiasmus underscores the standing of the women
In rhetoric, chiasmus (/ k aɪ ˈ æ z m ə s / ky-AZ-məs) or, less commonly, chiasm (Latin term from Greek χίασμα chiásma, "crossing", from the Greek χιάζω, chiázō, "to shape like the letter Χ"), is a "reversal of grammatical structures in successive phrases or clauses – but no repetition of words".
In antiquity, the cross, i.e. the instrument of Christ's crucifixion (crux, stauros), was taken to be T-shaped, while the X-shape ("chiasmus") had different connotations.. There has been scholarly speculation on the development of the Christian cross, the letter Chi used to abbreviate the name of Christ, and the various pre-Christian symbolism associated with the chiasmus interpreted in terms ...
Oral literature is especially rich in chiastic structure, possibly as an aid to memorization and oral performance. In Homer's Iliad and Odyssey, for instance, Cedric Whitman finds chiastic patterns "of the most amazing virtuosity" that simultaneously perform both aesthetic and mnemonic functions, permitting the oral poet easily to recall the basic structure of the composition during ...
Chiasmus, the figure of speech in which two or more clauses are related to each other through a reversal of structures in order to make a larger point; that is, the clauses display inverted parallelism; Chiasmus (cipher), a German government block cipher
Because the use of chiasmus are specific to verses or stanzas where the words are laid out in a specific way like a poem or haiku. Whereas, chiastic structure has a more broader ranger of parallelism occurring throughout a chapter or an entire book, usually subject to interpretation or certain points of view.
Any passage in the Bible that uses the word "Christ" can substitute the word "Messiah" or "the Messiah" with no change in meaning (e.g., Matthew 1:1, 16, 18). The Book of Mormon uses both terms throughout the book. In the vast majority of cases, it uses the terms in an identical manner as the Bible, where it does not matter which word is used:
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...