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According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
This is the pronunciation key for IPA transcriptions of Hebrew on Wikipedia. It provides a set of symbols to represent the pronunciation of Hebrew in Wikipedia articles, and example words that illustrate the sounds that correspond to them.
It is connected to the passage in Exodus 3:14 in which God gives his name as אֶהְיֶה אֲשֶׁר אֶהְיֶה , Ehyeh Asher Ehyeh, translated most basically as "I am that I am" or "I shall be what I am". In the Hebrew Bible (Exodus 3:14), it is the personal name of God, revealed directly to Moses. [1]
For example; "These mighty words come from the Greek words ego eimi, which is more accurately translated, "I AM!". [9] This is also found in some Catholic commentaries. [10] This connection is made because it is assumed that ego eimi is related to I am that I am or Hebrew Ehyeh-Asher-Ehyeh in Exodus 3:14.
The word is identical to elohim meaning gods and is cognate to the 'lhm found in Ugaritic, where it is used for the pantheon of Canaanite gods, the children of El and conventionally vocalized as "Elohim" although the original Ugaritic vowels are unknown. When the Hebrew Bible uses elohim not in reference to God, it is plural (for example ...
Modern Hebrew has 25 to 27 consonants and 5 vowels [1], depending on the speaker and the analysis. Hebrew has been used primarily for liturgical, literary, and scholarly purposes for most of the past two millennia. As a consequence, its pronunciation was strongly influenced by the vernacular of individual Jewish communities. With the revival of ...
Closely related to the Sephardi pronunciation is the Italian pronunciation of Hebrew, which may be regarded as a variant. In communities from Italy, Greece and Turkey, he is not realized as [h] but as a silent letter because of the influence of Italian, Judaeo-Spanish and (to a lesser extent) Modern Greek, all of which lack the sound.
As with a shva na, standard syllabification determines that letters pointed with a fleeting vowel diacritic be considered part of the subsequent syllable, even if in modern Hebrew pronunciation this diacritic represents a full-fledged syllable, thus e.g. the phonologically trisyllabic word הֶעֱמִיד ('he placed upright'), pronounced ...
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