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The Agni, Padma, Garuda, Linga, Narada, Skanda and Varaha Puranas mention the common (Krishna, Buddha) Dashavatara list. [note 9] The Garuda Purana has two lists, one longer list with Krishna and Buddha, and a list with Balarama and Buddha, which substitutes Vamana for Rama. [note 10] The Shiva Purana has Balarama and Krishna.
Dashavatar cards feature ten suits and twelve ranks, with one of the ten avatars of Lord Vishnu on each suit. Similar to most other Ganjifa cards, the twelve ranks are made up of ten pip cards and two court cards, the King (called Raja) and Vizier (called Pradhan). Both court cards depict the same avatar for its suit, but one is differentiated ...
Varaha depicted as a Dashavatar in a modern temple in Srikakulam. Varaha holds the earth as a globe. The Mahabharata lays the foundation for the avatar concept in Vishnu theology; the term pradurbhava ("manifestation") appears in the early lists, instead the term avatara.
Kailasa (Kaliash) temple lacks a dedicatory inscription, but there is no doubt that it was commissioned by a Rashtrakuta ruler. [7] Its construction is generally attributed to the Rashtrakuta king Krishna I (r. 756–773 CE), based on two epigraphs that link the temple to "Krishnaraja" (IAST Kṛṣṇarāja): [7] [8]
The temple site is in Deogarh, also spelled Devgarh (Sanskrit: "fort of gods" [13]), in the Betwa River valley at the border of Uttar Pradesh and Madhya Pradesh.It is an ancient Hindu temple below the Deogarh hill, towards the river, about 500 metres (1,600 ft) from a group of three dozen Jain temples with dharmashala built a few centuries later, and the Deogarh Karnali fort built in early ...
Parashurama (Sanskrit: परशुराम, romanized: Paraśurāma, lit. 'Rama with an axe'), also referred to as Rama Jamadagnya, Rama Bhargava and Virarama, [3] is the sixth avatar among the Dashavatara of the preserver god Vishnu in Hinduism. [4]
The Dasavatara shrine is a miniature Hindu shrine displaying the ten incarnations of the Hindu deity Vishnu, carved in ivory and wood.The Dasavatara shrine was made in the late 18th century CE in South India.
The Epic-Puranic chronology is a timeline of Hindu mythology based on the Itihasa (the Sanskrit Epics, that is, the Mahabharata and the Ramayana) and the Puranas.These texts have an authoritative status in Indian tradition, and narrate cosmogeny, royal chronologies, myths and legendary events.