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Japanese citizens were rallied to the "Defensive State" or "Consensus State", in which all efforts of the nation supported collective objectives, by guidance from national myths, history, and dogma — thus obtaining a "national consensus". Democratic institutions were installed in 1890 with the promulgation of a constitution and continued to ...
The historical origins of kokutai go back to pre-1868 periods, especially the Edo period ruled by the Tokugawa shogunate (1603–1868).. Aizawa Seishisai (会沢正志斎, 1782–1863) was an authority on Neo-Confucianism and leader of the Mitogaku (水戸学 "Mito School") that supported direct restoration of the Imperial House of Japan.
Japanophilia is a strong interest in Japanese culture, people, and history. [1] In Japanese, the term for Japanophile is "shinnichi" (親日), with "shin (親)" equivalent to the English prefix 'pro-' and "nichi (日)", meaning "Japan" (as in the word for Japan "Nippon/Nihon" (日本)). The term was first used as early as the 18th century ...
The Japanese "national character" has been written about under the term Nihonjinron, literally meaning 'theories/discussions about the Japanese people' and referring to texts on matters that are normally the concerns of sociology, psychology, history, linguistics, and philosophy, but emphasizing the authors' assumptions or perceptions of ...
The title of the book mimics the title of a nationalist pamphlet issued by the Japanese government in 1937. [3] The Dignity of a State criticizes the emphasis on Western logic and individuality in Japanese society, and calls for a return to the value system of bushido. [4]
The history of Japanese nationality as a chronology of evolving concepts and practices begins in the mid-nineteenth century, as Japan opened diplomatic relations with the west and a modern nation state was established through the Meiji Restoration.
Top to bottom: 倭; wō in regular, clerical and small seal scripts Wa [a] is the oldest attested name of Japan [b] and ethnonym of the Japanese people.From c. the 2nd century AD Chinese and Korean scribes used the Chinese character 倭; 'submissive', 'distant', 'dwarf' to refer to the various inhabitants of the Japanese archipelago, although it might have been just used to transcribe the ...
Nihonjinron (日本人論: treatises on Japaneseness) is a genre of ethnocentric nationalist literary work that focuses on issues of Japanese national and cultural identity. [1] [2] Nihonjinron posits pseudoscience such as Japanese being a "unique isolate, having no known affinities with any other race", and has been described as racist.