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Vinaya Patrika (Letter of petition [1]) is a devotional poem composed by the 16th-century Indian poet, Goswami Tulsidas (c. 1532 – c. 1623), containing hymns to different Hindu deities, especially to Rama. [2] The language of the text is Braj Bhasha. [1] Vinaya Patrika is an important work of medieval Hindi Literature and Bhakti movement.
The Gaudiya Math centres paid serious attention to the individual discipline of their residents, including mandatory ascetic vows and daily practice of devotion (bhakti) centred on individual recitation (japa) and public singing (kirtan) of Krishna's names, regular study of philosophical and devotional texts (svadhyaya), traditional worship of ...
It is the devotion (Bhakti) of the devotee that forces the Nirguna Brahman which is quality-less, formless, invisible and unborn, to become Saguna Brahman with qualities. Tulsidas gives the example of water, snow and hail to explain this – the substance is the same in all three, but the same formless water solidifies to become hail or a ...
The objective of the magazine is to propagate religious thoughts, nurture spiritual ideals and develop Bhakti and positive thinking among the people. Sapthagiri contains articles on Hindu philosophy and culture. It also has features like Questions and Answers. This magazine also has an online subscription. [4]
Tulsidas (1532–1623), author of Ramacharitamanas, Vinay Patrika etc. Keshavdas (1555–1617), author of Rasikpriya etc. Raskhan (1548–1628), a major figure of the bhakti (devotional) movement. Banarasidas (1586–1643) who is known for his poetic autobiography - Ardhakathānaka, (The Half Story). [30]
While Ramananda's Sri Ramarchan Paddati explains the complete procedure to worship Sita-Rama, Tulsidas's Vinaya Patrika has devotional hymns dedicated to her. [ 66 ] [ 67 ] Ramananda through his conversation with disciple Surasurananda in Vaishnava Matabja Bhaskara , explains about the worship of Rama, Sita and Lakshmana.
Their ideas trace back to the devotional poems of the Vitthalas [2] as part of the Vaishnava bhakti devotional movements of the thirteenth century in southern Maharashtra. [3] The Marathi poets had inspired a movement of resistance to the Mughals. But, beyond religious concerns, the primary focus of the Prarthana Samaj was on social and ...
Bhakti has been a prevalent practice in various Jaina sects in which learned Tirthankara (Jina) and human gurus are considered superior beings and venerated with offerings, songs and Arti prayers. [117] John Cort suggests that the bhakti movement in later Hinduism and Jainism may share roots in vandal and puja concepts of the Jaina tradition. [117]