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Carrie Chapman Catt (1859–1947) – president of the National American Woman Suffrage Association, founder of the League of Women Voters and the International Alliance of Women, campaigned for the Nineteenth Amendment to the United States Constitution. [35] Emily Thornton Charles (1845–1895) – poet, journalist, suffragist, newspaper ...
The National American Woman Suffrage Association, not the National Woman's Party, was decisive in Wilson's conversion to the cause of the federal amendment because its approach mirrored his own conservative vision of the appropriate method of reform: win a broad consensus, develop a legitimate rationale, and make the issue politically valuable.
Abby Crawford Milton (1881–1991) – traveled throughout Tennessee making speeches and organizing suffrage leagues in small communities; in 1920, she, along with Anne Dallas Dudley and Catherine Talty Kenny, led the campaign in Tennessee to approve ratification of the Nineteenth Amendment to the US Constitution [6] [7]
U.S. presidential election popular vote totals as a percentage of the total U.S. population. Note the surge in 1828 (extension of suffrage to non-property-owning white men), the drop from 1890 to 1910 (when Southern states disenfranchised most African Americans and many poor whites), and another surge in 1920 (extension of suffrage to women).
Susan B. Anthony (center) with Laura Clay, Anna Howard Shaw, Alice Stone Blackwell, Annie Kennedy Bidwell, Carrie Chapman Catt, Ida Husted Harper, and Rachel Foster Avery in 1896.
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Susan B. Anthony was a leader of the American women's suffrage movement whose position on abortion has been the subject of a modern-day dispute. The dispute has primarily been between anti-abortion activists , who say that Anthony expressed opposition to abortion, and acknowledged authorities in her life and work who say that she did not.
The anti-suffrage movement was a counter movement opposing the social movement of women's suffrage in various countries. [2] It could also be considered a counterpublic that espoused a democratic defense of the status quo for women and men in society.