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Deuteronomy 22:13–21 deals with situations in which a woman is accused by her husband of having been a non-virginal bride. No witnesses or positive evidence of wrongdoing are required for her to be stoned to death as a consequence of this; rather, it is up to her parents to prove that she was a virgin by presenting the tokens of her virginity.
Deuteronomy 22:29, see also Rape in the Hebrew Bible § Deuteronomy 22:28–29. לֹא־יוּכַ֥ל , lō- yū-ḵal, 'he shall not be permitted' – WLC [11] οὐ δυνήσεται, 'he will not be able' – LXX Swete [12] ABP [13] Brenton [14] Deuteronomy 22:29, see also Rape in the Hebrew Bible § Deuteronomy 22:28–29
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...
The Deuteronomist, abbreviated as either Dtr [1] or simply D, may refer either to the source document underlying the core chapters (12–26) of the Book of Deuteronomy, or to the broader "school" that produced all of Deuteronomy as well as the Deuteronomistic history of Joshua, Judges, Samuel, Kings, and also the Book of Jeremiah. [2]
The Deuteronomic Code is the name given by academics to the law code set out in chapters 12 to 26 of the Book of Deuteronomy in the Hebrew Bible. [1] The code outlines a special relationship between the Israelites and Yahweh [2] and provides instructions covering "a variety of topics including religious ceremonies and ritual purity, civil and criminal law, and the conduct of war". [1]
The penalty if an Israelite engaged in sexual activity with an unredeemed female slave who was betrothed was referred to as scourging, with Jewish tradition seeing this as only referring to the slave, [40] [41] (versus Deuteronomy 22:22, where both parties were stoned, being free persons), as well as the man confessing his guilt and the priest ...
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