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While finite, physical creatures can exert coercive power over one another in this way, God—lacking a physical body—cannot (not merely will not) exert coercive control over the world. [ 29 ] But process theologians argue that coercive power is actually a secondary or derivative form of power, while persuasion is the primary form. [ 28 ]
The Greek term metanoia denotes a change of mind, a reorientation, a fundamental transformation of outlook, of man's vision of the world and of himself, and a new way of loving others and God. In the words of a second-century text, The Shepherd of Hermas , it implies "great understanding", or discernment.
Agnosticism: the view that the existence of God or the supernatural is unknown or unknowable. Ahimsa: A religious principle of non-violence and respect for all life. Ahimsa (अहिंसा ahiṁsā) is Sanskrit for avoidance of himsa, or injury. It is interpreted most often [citation needed] as meaning peace and reverence toward all ...
Playing God refers to assuming powers of decision, intervention, or control metaphorically reserved to God. Acts described as playing God may include, for example, deciding who should live or die in a situation where not everyone can be saved, the use and development of biotechnologies such as synthetic biology , [ 1 ] and in vitro ...
Patanjali considers satya as a restraint from falsehood in one's action (body), words (speech, writing), or feelings / thoughts (mind). [ 5 ] [ 30 ] In Patanjali's teachings, one may not always know the truth or the whole truth, but one knows if one is creating, sustaining, or expressing falsehood, exaggeration, distortion, fabrication, or ...
This is seen as the culmination of the three states, or stages, of perfection through which the soul passes: the purgative way (that of cleansing or purification, the Greek term for which is κάθαρσις, katharsis), the illuminative way (so called because in it the mind becomes more and more enlightened as to spiritual things and the ...
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[4] A cataphatic way to express God would be that God is love. The apophatic way would be to state that God is not hate (although such description can be accused of the same dualism). Or to say that God is not love, as he transcends even our notion of love. Ultimately, one would come to remove even the notion of the Trinity, or of saying that ...