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What the eye does not see, the heart does not grieve over; Where there is a will there is a way; Where there is muck there is brass; Where there is life there is hope [37] Whether you think you can, or you think you can't, you're right; While there is life there is hope; Who will bell the cat? Whom the Gods love die young
Buddhist scriptures teach that wise people conduct themselves well. [139] A wise person does actions that are unpleasant to do but give good results, and does not do actions that are pleasant to do but give bad results. [140] Wisdom is the antidote to the self-chosen poison of ignorance. The Buddha has much to say on the subject of wisdom ...
Suffer fools gladly is a phrase in contemporary use, first coined by Saint Paul in his second letter to the Church at Corinth ().The full verse of the original source of the idiom, 2 Corinthians 11:19 (), reads "For ye suffer fools gladly, seeing ye yourselves are wise."
Epithet: a descriptive word or saying already widely associated with a specific person, idea, or thing. Idiom or phraseme: a saying that has only a non-literal interpretation; "an expression whose meaning can't be derived simply by hearing it, such as 'kick the bucket.'" [3] Four-character idiom: Chengyu: Chinese four-character idioms
The three wise monkeys at the Tōshō-gū shrine in Nikkō, Japan. The three wise monkeys are a Japanese pictorial maxim, embodying the proverbial principle "see no evil, hear no evil, speak no evil". [1] The three monkeys are Mizaru (見ざる), "does not see", covering his eyes; Kikazaru (聞かざる), "does not hear", covering his ears
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I am wiser than this man, for neither of us appears to know anything great and good; but he fancies he knows something, although he knows nothing; whereas I, as I do not know anything, do not fancy I do. In this trifling particular, then, I appear to be wiser than he, because I do not fancy I know what I do not know.
Therefore, the philosopher does not have the wisdom sought, while the sage, on the other hand, does not love or seek wisdom, for it is already possessed. Socrates then examines the two categories of persons who do not partake in philosophy: Gods and sages, because they are wise; Senseless people, because they think they are wise.