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The symbols generally draw inspiration from old ornamental traditions such as duodji and the "runes" of the traditional shaman's drums. The symbols generally don't follow the rules of tincture , as the "Sámi colours" are traditionally placed colour on colour (rather than colour on metal and vice versa).
New settlers from the south of Sweden did not arrive until the second half of the 18th century. Because of that, Sámi tradition and culture has been well preserved. Sámi people living in the south of Norrbotten, Sweden, use the city for Reindeer herding during the summer. During winter they move the Reindeers to the coast, to Piteå.
The symbol of the world tree or pillar, which reaches up to the North Star and is similar to that found in Finnish mythology, may also be present. [ 3 ] Laib Olmai , the forest spirit of some of the Sámi people, is traditionally associated with forest animals, which are regarded as his herds, and he is said to grant either good or bad luck in ...
The symbols were painted with a paste made from alder bark. [5] [21] The motifs on a drum reflect the worldview of the owner and his family, both in terms of religious beliefs and in their modes of subsistence. [22] A world is depicted via images of reindeer, both domesticated and wild, and of carnivorous predators that pose a threat to the herd.
Reindeer and other animals play a central part in Sami culture, though today reindeer husbandry is of dwindling economic relevance for the Sámi people. There is currently (2004) no clear indication when reindeer-raising started, perhaps about 500 AD, but tax tributes were raised in the 16th century.
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Sami noaidi with a meavrresgárri drum used for runic divination.Illustration printed from copperplates by O.H. von Lode, after drawings made by Knud Leem (1767). A noaidi (Northern Sami: noaidi, Lule Sami: noajdde, Pite Sami: nåjjde, Southern Sami: nåejttie, Skolt Sami: nåidd, Kildin Sami: нуэййт / но̄ййт, Ter Sami: ныэййтӭ) is a shaman of the Sami people in the Nordic ...
The Komsa culture has thus become central again as the origin of northern Sweden's earliest inhabitants. Researchers no longer believe, however, that the people who left traces at Komsa lived out the Ice Age on the Northern Norwegian coast, rather that the coastal area was quickly colonised from the south during the final stages of the Ice Age.