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4 For an Angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had." (Not only is verse 4 omitted, but also the tail end of verse 3.) Reason: It is considered unlikely that these words were in the original text of the ...
[4] Anyone who does not confess that Jesus is God and Mary is the Mother of God. [4] Anyone who does not confess that the Word from God the Father has become flesh in Jesus Christ and is God and man in one flesh. [4] Anyone who divides the hypostatic union of Christ and claims that the two aspects (divine and human) are not united. [4]
In 2 Thessalonians 2:3–10, the "man of sin" is described as one who will be revealed before the Day of the Lord comes. The Codex Sinaiticus and Codex Vaticanus have the reading "man of lawlessness" and Bruce M. Metzger argues that this is the original reading even though 94% of manuscripts have "man of sin".
The Emphatic Diaglott is a diaglot, or two-language polyglot translation, of the New Testament by Benjamin Wilson, first published in 1864.It is an interlinear translation with the original Greek text and a word-for-word English translation in the left column, and a full English translation in the right column.
The Jerusalem Bible (JB or TJB) is an English translation of the Bible published in 1966 by Darton, Longman & Todd. As a Catholic Bible, it includes 73 books: the 39 books shared with the Hebrew Bible, along with the seven deuterocanonical books, as the Old Testament, and the 27 books shared by all Christians as the New Testament.
Sola scriptura: Scripture alone. Only Scripture is the infallible rule of faith and practice. Sola fide: Faith alone, rejecting the value of good works or prayers towards salvation. Sola gratia: Grace alone. The human initiative has no part in salvation. Soli Deo gloria: Glory to God alone. Devotion to Mary and the Saints was strongly discouraged.
The Canon of Trent defines a canonical list of books of the Catholic Bible that includes the whole 73-book canon recognized by the Catholic Church, including the deuterocanonical books. (In versions of the Latin Vulgate , 3 Esdras , 4 Esdras , and the Prayer of Manasseh are included in an appendix, but considered non-canonical, and are not ...
In [the] beginning was the Word, and the Word was with God, and the Word was God.*He* was in the beginning with God. All things received being through him, and without him not one [thing] received being which has received being. John 7:16–17 [9] Jesus therefore answered them and said, My doctrine is not mine, but that of him that has sent me.
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