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Humility is the quality of being humble. [1] The Oxford Dictionary, in its 1998 edition, describes humility as low self-regard and a sense of unworthiness. [ 2 ] However, humility involves having an accurate opinion of oneself and expressing oneself modestly as situations demand, with clear goal orientation, openness, broad-mindedness, and a ...
Aidos or Aedos (/ ˈ iː d ɒ s /; [1] Greek: Αἰδώς, pronounced [ai̯dɔ̌ːs]) was the Greek goddess of shame, modesty, respect, and humility. [2] Aidos, as a quality, was that feeling of reverence or shame which restrains men from wrong.
A refined meaning of this phrase has been seen to say that those that are quiet or nullified will one day inherit the world. Meek in the Greek literature of the period most often meant gentle or soft. Nolland writes that a more accurate interpretation for this verse is powerless. [5]
Meekness is an attribute of human nature and behavior that has been defined as an amalgam of righteousness, inner humility, and patience. [1]Meekness has been contrasted with humility alone insomuch as humility simply refers to an attitude towards oneself—a restraining of one's own power [2] so as to allow room for others—whereas meekness refers to the treatment of others.
In ancient Athens, Eleos (Ancient Greek Ἔλεος m.) or Elea [citation needed] was the personification of mercy, clemency, compassion and pity – the counterpart of the Roman goddess Clementia. [citation needed] Pausanias described her as "among all the gods the most useful to human life in all its vicissitudes." [1]
Cassandra or Kassandra (/ k ə ˈ s æ n d r ə /; [2] Ancient Greek: Κασσάνδρα, pronounced, sometimes referred to as Alexandra; Ἀλεξάνδρα) [3] in Greek mythology was a Trojan priestess dedicated to the god Apollo and fated by him to utter true prophecies but never to be believed. In modern usage her name is employed as a ...
Dionysius Exiguus (Latin for "Dionysius the Humble"; [a] Greek: Διονύσιος; c. 470 – c. 544) was a 6th-century Eastern Roman monk born in Scythia Minor.He was a member of a community of Scythian monks concentrated in Tomis (present-day Constanța, Romania), the major city of Scythia Minor.
Another interpretation is to link epiousion to the Greek word ousia meaning both the verb to be and the noun substance. Origen was the first writer to comment on the unusual word. A native Greek speaker writing a century and half after the Gospels were composed, he did not recognize the word and thought it was an original neologism.