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Canon tables from the Garima Gospels, Ethiopic gospel manuscripts of the sixth century; showing original Late Antique arcaded forms subsequently perpetuated in Byzantine and Romanesque manuscripts Canon table from the Book of Kells; the tables in the book were effectively unusable, as they were over-condensed and the corresponding sections were not marked in the main text.
The book contains the Vulgate text of the four gospels, Eusebian canon tables, and other prefatory texts. The 239 surviving folios measure 362 by 267 millimeters. The twelve pages of the canon tables are decorated, in addition there are six full page miniatures and four decorative pages.
Canon table in a micro-architectural frame and beak heads. The canon tables are Eusebian Canon tables. [1] Canon tables were used to divide up the gospels in a manuscript and are similar to a table of contents. The canon tables from folio 3v to 7r are in frames with brown and yellow. The canon tables' design changes between the open folio leaves.
An illumination from the manuscript. The art historian Carl Nordenfalk considered the Eusebian canon tables of the Echmiadzin Gospels (fols. 1–5, including the Eusebian letter) to be the best representative of the original table design (column arrangement, pattern of frame, ornament, etc.) developed in Caesarea Palaestina at the time of Eusebius (1st half of the 4th century).
The book contains the Vulgate text of the four gospels, Eusebian canon tables, and other prefatory texts. The 239 surviving folios measure 362 by 267 millimeters. The twelve pages of the canon tables are decorated, in addition there are six full page miniatures and four decorative pages.
The illumination in the manuscript is limited to the Canon tables and four large initials. The Gospels of Matthew, Mark, and Luke, as well as Matthew 1:18 (the first verse after the Genealogy of Jesus ), are begun with enlarged initials decorated in black, red, yellow and green in an early Anglo-Saxon style.
It contains the Epistula ad Carpianum, Eusebian Canon tables, prolegomena, tables of the κεφαλαια (tables of contents) before each sacred book, lectionary markings at the margin, incipits, Synaxarion, Menologion, subscriptions at the end of each book, and Euthalian Apparatus to the Pauline epistles. [3] It has scholia. [4]
The canon tables illustrate the unity of the Gospels by organising corresponding passages from the Gospels. The Eusebian canon tables normally require twelve pages. In the Book of Kells, the makers of the manuscript planned for twelve pages (folios 1v through 7r) but for unknown reasons, condensed them into ten, leaving folios 6v and 7r blank ...