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Narrated by Ibn 'Abbas: The word 'Al-Kauthar' means the abundant good which Allah gave to him (the Prophet Muhammad). Abu Bishr said: I said to Sa'id ibn Jubayr, "Some people claim that it (Al-Kauthar) is a river in Paradise." Sa`ibn Jubayr, replied, "The river that is in Paradise is one item of that good which Allah has bestowed upon him ...
The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6] It reads: “(1) In the name of God (Allah), the Compassionate and Merciful ...
The word surah was used at the time of Muhammad as a term with the meaning of a portion or a set of verses of the Qur'an. This is evidenced by the appearance of the word surah in multiple locations in the Quran such as verse : "a sûrah which We have revealed and made ˹its rulings˺ obligatory, and revealed in it clear commandments so that you may be mindful."
The name is either a reference to surah Al-Kawthar or Hauzu'l-Kausar, a sacred lake called the "pond of abundance" in Paradise, mentioned in the Quran. The name and its variants are popular in the Muslim world, especially in South Asia , Southeast Asia and Central Asia .
The Quran refers to the situation in Surah Al-Kawthar, but several exegetes maintain that the reference in the Surah is to the general abundance granted to Muhammad. [3] [4] In any case, the concept has come to be identified with the special reverence for Muhammad in comparison to other Prophets and Messengers of God.
Al-Asr (Arabic: العصر, romanized: al-ʻaṣr, The Declining Day, Eventide, The Epoch, Time) is the 103rd chapter of the Qur’ān, the Muslim holy book. It contains three āyāt or verses.
Mafatih al-Ghayb (Arabic: مفاتيح الغيب, lit. 'Keys to the Unknown'), usually known as al-Tafsir al-Kabir (Arabic: التفسير الكبير, lit. 'The Large Commentary'), is a classical Islamic tafsir book, written by the twelfth-century Islamic theologian and philosopher Fakhruddin Razi (d.1210). [1]
If this surah is read together with the two surahs preceding it, namely Al-Qiyamah and Al-Insan, and the two surahs following it, namely An-Naba and An-Naziat, it becomes obvious that all these surahs are the revelations of the same period, and they deal with the same theme, which has been impressed on the people of Makkah in different ways.