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The raising of the son of the widow of Nain (or Naim) [1] is an account of a miracle by Jesus, recorded in the Gospel of Luke chapter 7. Jesus arrived at the village of Nain during the burial ceremony of the son of a widow, and raised the young man from the dead. (Luke 7:11–17) The location is the village of Nain, two miles south of Mount Tabor.
[191] [web 2] Jesus is the "firstborn of the dead", prōtotokos, the first to be raised from the dead, thereby acquiring the "special status of the firstborn as the preeminent son and heir". [1] [web 2] Gregory Beale writes: "Firstborn" refers to the high, privileged position that Christ has as a result of the resurrection from the dead ...
There are three explicit examples in the Hebrew Bible of people being resurrected from the dead: The prophet Elijah prays and God raises a young boy from death (1 Kings 17:17-24) Elisha raises the son of the Woman of Shunem (2 Kings 4:32–37) whose birth he previously foretold (2 Kings 4:8–16)
There are three explicit examples in the Hebrew Bible of people being resurrected from the dead: The prophet Elijah prays and God raises a young boy from death (1 Kings 17:17–24) Elisha raises the son of the Shunammite woman (2 Kings 4:32–37); this was the very same child whose birth he previously foretold (2 Kings 4:8–16)
The canonical Gospels contain a number of stories about Jesus healing blind people. The earliest is a story of the healing of a blind man in Bethsaida in the Gospel of Mark. [16] Mark's gospel gives an account of Jesus healing a blind man named Bartimaeus as Jesus is leaving Jericho. [17]
There were reports that people were raised from the dead, including his wife Polly. [16] Many people said they were cured of cancer by Jesus Christ through him. Wigglesworth described cancer as "a living evil spirit", and insisted that many diseases were "Satanic in origin". [17]
The raising of Lazarus is a story of the miracle of Jesus recounted in the Gospel of John (John 11:1–44) in the New Testament, as well as in the Secret Gospel of Mark (a fragment of an extended version of the Gospel of Mark) in which Jesus raises Lazarus of Bethany from the dead four days after his entombment.
The raising of holy people who had died points to 'the resurrection of the last days' (Isaiah 26:19; Daniel 12:2) which starts with Jesus' resurrection. [2] It is only reported in Matthew, tied to the tearing of the temple curtain as the result of the earthquake noted in verse 51. [3]
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