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This is an accepted version of this page This is the latest accepted revision, reviewed on 29 January 2025. Egyptian queen and pharaoh, sixth ruler of the Eighteenth Dynasty (c. 1479/8–1458 BC) For the 13th dynasty princess, see Hatshepsut (king's daughter). Hatshepsut Statue of Hatshepsut on display at the Metropolitan Museum of Art Pharaoh Reign c. 1479 – 1458 BC Coregency Thutmose III ...
A Christian and a Muslim playing chess, illustration from the Book of Games of Alfonso X (c. 1285). [1]During the High Middle Ages, the Islamic world was an important contributor to the global cultural scene, innovating and supplying information and ideas to Europe, via Al-Andalus, Sicily and the Crusader kingdoms in the Levant.
Through this marriage Hatshepsut was given her royal titles as Great King's Wife and God's Wife of Amun, [2] empowering her to participate as a royal personage in cult rituals. Hatshepsut only birthed a single child, the girl Neferure, with Thutmose II. However, Thutmose II's secondary wife, Isis, gave birth to a son, Thutmose III. During ...
Hatshepsut is known as one of the earliest female rulers of Egypt, her reign lasting around twenty years. [3] The ships are illustrated in the bas-relief located at the temple in Luxor, and were alleged to have sailed the Red Sea. There is an academic dispute over the ships, and some archaeologists have criticised the notion that the ships were ...
Hapuseneb served as High Priest during Year 2 to Year 16 of Hatshepsut. [3] He was buried in TT67 in Upper Egypt. [4] Five funerary cones belonging to Hapuseneb are in the collection of the Metropolitan Museum. His titles are Hereditary Prince and Count, Treasurer of the King of Upper and Lower Egypt, First Prophet of Amun, Overseer of the ...
The cliff tomb of Hatshepsut, also known as tomb Wadi A-1, [1] is the tomb quarried for her as the Great Royal Wife of Thutmose II, a pharaoh of the Eighteenth Dynasty. It is located in Wady Sikkat Taqet Zaid, to the west of the Valley of the Kings near Luxor , Egypt.
The metaphor of a golden age began to be applied in 19th-century literature about Islamic history, in the context of the western aesthetic fashion known as Orientalism.The author of a Handbook for Travelers in Syria and Palestine in 1868 observed that the most beautiful mosques of Damascus were "like Mohammedanism itself, now rapidly decaying" and relics of "the golden age of Islam".
Kushite royal pyramids in Meroë. The system of royal succession in the Kingdom of Kush is not well understood. [4] There are no known administrative documents or histories written by the Kushites themselves; [5] because very little of the royal genealogy can be reliably reconstructed, it is impossible to determine how the system functioned in theory and when or if it was ever broken. [6]