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Now this writer [Josephus], although not believing in Jesus as the Christ, in seeking after the cause of the fall of Jerusalem and the destruction of the temple, whereas he ought to have said that the conspiracy against Jesus was the cause of these calamities befalling the people, since they put to death Christ, who was a prophet, says ...
[4] [5] The works of Josephus refer to at least twenty different people with the name Jesus. There is a scholarly consensus that Jesus son of Damneus is distinct from the figure identified as "Jesus called Christ", who is mentioned along with the identification of James. [6]
Bilde, Per. Flavius Josephus between Jerusalem and Rome: his life, his works and their importance. Sheffield: JSOT, 1988. Chapman, Honora and Zuleika Rodgers: A Companion to Josephus, edited by (Oxford, 2016). Cohen, Shaye J. D.: Josephus in Galilee and Rome: his vita and development as a historian. (Columbia Studies in the Classical Tradition; 8).
Joshua ben Gamla (Hebrew: יהושע בן גמלא), also called Jesus the son of Gamala (Greek: Ἰησοῦς υἱὸς Γαμάλα), was a Jewish high priest in about 64-65 CE. He was killed during the First Jewish–Roman War .
Representation of Barabbas by James Tissot (1836–1902). Barabbas (/ b ə ˈ r æ b ə s /; Biblical Greek: Bαραββᾶς, romanized: Barabbās) [1] was, according to the New Testament, a prisoner who rebelled against the Roman occupying forces and who was chosen over Jesus by the crowd in Jerusalem to be pardoned and released by Roman governor Pontius Pilate at the Passover feast.
The flight into Egypt is a story recounted in the Gospel of Matthew (Matthew 2:13–23) and in New Testament apocrypha.Soon after the visit by the Magi, an angel appeared to Joseph in a dream telling him to flee to Egypt with Mary and the infant Jesus since King Herod would seek the child to kill him.
Four decades after his brutal murder spree, "Son of Sam" serial killer David Berkowitz claims he's a changed man -- one who has found Jesus and considers himself a born-again Christian.
Herod the Great's siege of Jerusalem (37 or 36 BC) [i] was the final step in his campaign to secure the throne of Judea.Aided by Roman forces provided by Marcus Antonius (Mark Antony), Herod was able to capture the city and depose Antigonus II Mattathias, ending Hasmonean rule.