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Śarīra is a generic term referring to Buddhist relics, although in common usage it usually refers to pearl or crystal-like bead-shaped objects that are found among the cremated ashes of Buddhist spiritual masters. Relics of the Buddha after cremation are termed dhātu in the Mahaparinibbana Sutta. [1]
But whether it is worn at the chest or the waist, its purpose is still the same: to give protection to its wearer. [1] Some smaller takrut can be kept between the teeth to allow the carrier to be a more powerful speaker. This power is called sariga, a golden tongued celestial magpie, featured in Vedic and Thai Buddhist Legends. [8]
Omamori are available at both Shinto shrines and Buddhist temples with few exceptions and are available for sale, regardless of one's religious affiliation. Omamori are then made sacred through the use of ritual, and are said to contain busshin (spiritual offshoots) in a Shinto context or kesshin (manifestations) in a Buddhist context. [1]
A Thai Buddha amulet (Thai: พระเครื่อง; RTGS: phrakhrueang), often referred to academically as a "votive tablet", is a type of Thai Buddhist blessed item. It is used to raise funds to help a temple's operations. A Thai Buddhist monk will give an amulet to Buddhists as a "gift" after they donate money or offerings to the temple.
A hole was drilled before the bead was decorated as drilling caused most breakage during the production process, and holes were also useful for stringing and dipping numerous beads as a step in coloration. The earliest holes were conical and done with solid drill bits drilling from both ends and, hopefully, meeting near the center of the bead.
The Complete Nyingma Tradition from Sutra to Tantra: Foundations of the Buddhist Path. Translated by Ngawang Zangpo. Snow Lion. ISBN 978-1559394352. Dreyfus, Georges B. J. (2003). The Sound of Two Hands Clapping: The Education of a Tibetan Buddhist Monk. Berkeley: University of California Press. ISBN 0-520-23260-7. Gross, Rita M. (1998).
Another Mahayana Buddhist source which teaches the use of a mala is found in the Chinese canon in The Sutra on the Yoga Rosaries of the Diamond Peak (金剛頂瑜伽念珠経, Ch.: Chin-kang-ting yü-ch’ieh nien-chu ch’ing, Taisho 789) which was translated by the Buddhist vajracarya Amoghavajra (705–774). The text states that the mala ...
En no Gyōja holding a khakkhara, Japan, Kamakura period, polychromed wood. A khakkhara (Sanskrit: खक्खर; Tibetan: འཁར་གསིལ, THL: khar sil; Chinese: 錫杖; pinyin: xīzhàng; Japanese pronunciation: shakujō; Korean: 석장; romaja: seokjang; Vietnamese: tích trượng; lit. 'tin stick'), sometimes referred to in English as a pewter staff, [1] [2] is a staff topped ...
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