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In Galatians 4:24–25, Mount Sinai is mentioned: "One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children." Mount Sinai/Horeb is also alluded to in Hebrews 12:18–21. [24]
Mount Sinai, showing the approach to Mount Sinai, 1839 painting by David Roberts, in The Holy Land, Syria, Idumea, Arabia, Egypt, and Nubia. The biblical account of the giving of the instructions and teachings of the Ten Commandments was given in the Book of Exodus, primarily between chapters 19 and 24, during which Sinai is mentioned by name twice, in Exodus 19:2; 24:16.
Mount Sinai (Hebrew: הַר סִינַי Har Sīnay; Aramaic: ܛܘܪܐ ܕܣܝܢܝ Ṭūrāʾ dəSīnăy; Coptic: Ⲡⲧⲟⲟⲩ Ⲥⲓⲛⲁ), also known as Jabal Musa (Arabic: جَبَل مُوسَىٰ, translation: Mountain of Moses), is a mountain on the Sinai Peninsula of Egypt.
However, Dr. Har-El was a geologist and he discusses in detail the geographic and environmental markers in Sinai, which do survive to the present day. He notes how they compare with the biblical account. Dr. Har-El gave nine main reasons why he believed the traditional location of Gabal Horeb (Gabal Musa) in southern Sinai was not Mount Sinai:
Jebel Harun ('Mount Aaron') near Petra. This Mount Hor is situated "in the edge of the land of Edom" (Numbers 20:23, 33:37) and was the scene of Aaron's divestiture, death and burial.
Willow Peak or Ras es-Safsafeh (Arabic: رأس صفصافة) is a mountain in the Sinai Peninsula. The mountain peak overlooks Saint Catherine's Monastery, and is situated approximately 1km to the west. [1] Christian tradition considers the mountain to be the biblical Mount Horeb. [2]
Moses, still wanting to know why God allows the Hebrews to be enslaved, climbs Mount Sinai (Mount Horeb) and is confronted by God in the form of a bush that burns but is not consumed. God tells Moses that "I am who I am", gives Moses his powers, and endows him with the knowledge to free the Hebrews.
The biblical narrative of the revelation at Sinai begins in Exodus 19 after the arrival of the children of Israel at Mount Sinai (also called Horeb). On the morning of the third day of their encampment, "there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud", and the people assembled ...