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Khalifa or Khalifah (Arabic: خليفة, romanized: Khalīfa; commonly "caliph" in English) is a name or title which means "successor", "ruler" or "leader". It most commonly refers to the leader of a Caliphate, but is also used as a title among various Islamic religious groups and others.
A caliphate (Arabic: خِلَافَةْ, romanized: khilāfah) is an institution or public office under the leadership of an Islamic steward with the title of caliph [1] [2] [3] (/ ˈ k æ l ɪ f, ˈ k eɪ-/; خَلِيفَةْ khalīfa [xæ'liːfæh], pronunciation ⓘ), a person considered a political–religious successor to the Islamic prophet Muhammad and a leader of the entire Muslim ...
The Khalīfatul Masīh (Arabic: خليفة المسيح; Urdu: خلیفہ المسیح; English: Successor of the Messiah), sometimes simply referred to as Khalifah (i.e. Caliph, successor), is the elected spiritual and organizational leader of the worldwide Ahmadiyya Muslim Community and is the successor of Mirza Ghulam Ahmad, who had taken ...
The title Rashidun comes from the belief in Sunni Islam that the caliphs were 'rightly guided' (the meaning of al-Rāshidūn; الراشدون), and therefore constituted a religious model to be followed and emulated. [3] The caliphs are also known in Muslim history as the "orthodox" or "patriarchal" caliphs. [4]
The Ottoman Caliphate (Ottoman Turkish: خلافت مقامى, romanized: hilâfet makamı, lit. 'office of the caliphate') was the claim of the heads of the Turkish Ottoman dynasty, rulers of the Ottoman Empire, to be the caliphs of Islam in the late medieval and early modern era.
It was an unprecedented move in Islamic politics and opposition to it by prominent Muslim leaders, including Ali's son Husayn, and Abd Allah ibn al-Zubayr, persisted after Mu'awiya's death, culminating with the outbreak of the Second Muslim Civil War. While there is considerable admiration for Mu'awiya in the contemporary sources, he has been ...
He then defines various modes of installation of the khalifah/khilafat, his requisite qualifications, functions and duties and mutual relations between him and the people in general. Shah Wali Allah then proceeds to discuss the main ingredients of the early normative model, i.e. khilafah khassah.
The idea of khalifah (stewardship) is arguably the most important concept in Islamic environmentalism. [9] Proponents of eco-Islamic beliefs emphasize man's duty as God's vicegerent or steward (khalifah) on the earth. As such, he is responsible for acting in line with God's will and caring for the earth in the way He demands. [10]