Search results
Results from the WOW.Com Content Network
The beliefs of an individual are often centred around a religion, so the religion can be the origin of that individual's values. [13] When religion is defined heuristically , it can be used by individuals, communities or societies to answer their existential questions with the beliefs that the religion teaches. [ 14 ]
Religious tolerance or religious toleration may signify "no more than forbearance and the permission given by the adherents of a dominant religion for other religions to exist, even though the latter are looked on with disapproval as inferior, mistaken, or harmful". [1]
Religions provide various methods for publicising, announcing and condemning the moral duties and decisions of individuals. A priestly caste may adopt the role of moral guardians. [25] Sometimes religious and state authorities work well in tandem to police morals, as in the case of god-kings, in medieval Europe or in colonial Massachusetts.
Religion – organized collection of beliefs, cultural systems, and world views that relate humanity to an order of existence. Many religions have narratives, symbols, and sacred histories that are intended to explain the meaning of life and/or to explain the origin of life or the Universe.
Extrinsic religious orientation is a method of using religion to achieve non-religious goals, essentially viewing religion as a means to an end. [4] It is used by people who go to religious gatherings and claim certain religious ideologies to establish or maintain social networks while minimally adhering to the teachings of the religion.
Religion – collection of cultural systems, belief systems, and worldviews that establishes symbols that relate humanity to spirituality and sometimes to moral values. World's religions: Abrahamic religions: Judaism – "religion, philosophy, and way of life" of the Jewish people. Originating in the Hebrew Bible (also known as the Tanach) and ...
While the word religion is difficult to define, one standard model of religion used in religious studies courses defines it as [a] system of symbols which acts to establish powerful, pervasive, and long-lasting moods and motivations in men by formulating conceptions of a general order of existence and clothing these conceptions with such an aura of factuality that the moods and motivations ...
The abolition of religion as the illusory happiness of the people is the demand for their real happiness." [24] John Dewey (1859–1952), an American pragmatist philosopher, who believed neither religion nor metaphysics could provide legitimate moral or social values, though scientific empiricism could (see science of morality). [25]