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Semele (/ ˈ s ɛ m ɪ l i /; Ancient Greek: Σεμέλη, romanized: Semélē), or Thyone (/ ˈ θ aɪ ə n i /; Ancient Greek: Θυώνη, romanized: Thyṓnē) in Greek mythology, was the youngest daughter of Cadmus and Harmonia, and the mother [1] of Dionysus by Zeus in one of his many origin myths.
The snake and phallus were symbols of Dionysus in ancient Greece, and of Bacchus in Greece and Rome. [306] [307] [308] There is a procession called the phallophoria, in which villagers would parade through the streets carrying phallic images or pulling phallic representations on carts. He typically wears a panther or leopard skin and carries a ...
Jupiter et Sémélé (1894–95; English, Jupiter and Semele) is a painting by the French Symbolist artist Gustave Moreau (1826–1898). It depicts a moment from the classical myth [1] of the mortal woman Semele, mother of the god Dionysus, and her lover, Jupiter, the king of the gods.
In an alternative version of the story told by the Roman mythographer Hyginus, Dionysus was actually the son of Zeus and Persephone, [188] who was torn apart by the Titans. [188] Zeus rescued Dionysus's heart, ground it up, and mixed it into a potion, which he gave to Semele to drink, causing her to become pregnant with the infant who had been ...
He describes the Athenian celebrations given to the first Dionysus Zagreus son of Persephone, the second Dionysus Bromios son of Semele, and the third Dionysus Iacchus: They [the Athenians] honoured him as a god next after the son of Persephoneia, and after Semele's son; they established sacrifices for Dionysos late born and Dionysos first born ...
Orphism has been described as a reform of the earlier Dionysian religion, involving a re-interpretation or re-reading of the myth of Dionysus and a re-ordering of Hesiod's Theogony, based in part on pre-Socratic philosophy. [3] The suffering and death of the god Dionysus at the hands of the Titans has been considered the central myth of Orphism ...
The second-youngest Olympian, just older than Dionysus. His symbols include the caduceus (staff entwined with two snakes), winged sandals and cap, stork, and tortoise (whose shell he used to invent the lyre). Most lists of the "twelve Olympians" consist of the above eleven plus either Hestia or Dionysus: Hestia: Vesta
The cult of Dionysus was strongly associated with satyrs, centaurs, and sileni, and its characteristic symbols were the bull, the serpent, tigers/leopards, ivy, and wine. The Dionysia and Lenaia festivals in Athens were dedicated to Dionysus , as well as the phallic processions .