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The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
Pseudo-Chrysostom: The fruits of a man are the confession of his faith and the works of his life; for he who utters according to God the words of humility and a true confession, is the sheep; but he who against the truth howls forth blasphemies against God, is the wolf. [9]
In the King James Version of the Bible the text reads: Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. The World English Bible translates the passage as: Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves. The Novum Testamentum Graece text is:
According to David G. Burke, Ruckman was a believer in "King James Onlyism". [11]Ruckman said that the King James Version of the Bible, the "Authorized Version" ("KJV" or "A.V."), provided "advanced revelation" beyond that discernible in the underlying Textus Receptus Greek text, believing the KJV represented the final authority in all matters of faith and practice.
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Itching ears is a term used in 2 Timothy 4 of the Christian Bible to describe individuals who seek out messages and doctrines that condone their own lifestyle, as opposed to adhering to the teachings of the apostles.
[21] He warns about false teachers who twist the grace of Christ as a pretext for wantonness. Jude asks the reader to recall how even after the Lord saved his own people out of the land of Egypt, he did not hesitate to destroy those who fell into unbelief, much as he punished the angels who fell from their original exalted status and the ...
Although he proposes an updated scenario in his 2006 version of Beyond Sex Roles, Gilbert Bilezikian in his 1989 version proposed that Paul may have been distinguishing between qualified, trained teachers and some of the unschooled women who struggled to assert themselves as teachers with their newly found freedom in Christianity. [48]