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Nisus and Euryalus are among the refugees who in the aftermath of the Trojan War flee under the leadership of Aeneas, the highest-ranking Trojan to survive. Nisus was the son of Hyrtacus, [4] and was known for his hunting. The family cultivated the huntress-goddess who inhabited Mount Ida. [5]
Euryalus, named on sixth and fifth century BC pottery as being one of the Giants who fought the Olympian gods in the Gigantomachy. [1] Euryalus, a suitor of Hippodamia who, like all the suitors before Pelops, was killed by Oenomaus. [2] Euryalus, one of the eight sons of Melas, who plotted against their uncle Oeneus and were slain by Tydeus. [3]
In the Byzantine Rite, whenever a priest is officiating, after the Lord's Prayer he intones this augmented form of the doxology, "For thine is the kingdom and the power and the glory: of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto ages of ages.", [k] and in either instance, reciter(s) of the prayer reply "Amen".
Luke's very similar prayer at Luke 11:2-4 far more radically has simply Father, rather than our Father, a usage unheard of in Jewish literature of the period. Matthew's our Father makes the relationship somewhat more distant, and more acceptable to Jewish sensibilities.
The text of the Matthean Lord's Prayer in the King James Version (KJV) of the Bible ultimately derives from first Old English translations. Not considering the doxology, only five words of the KJV are later borrowings directly from the Latin Vulgate (these being debts, debtors, temptation, deliver, and amen). [1]
Remember also, O Lord, Thy servants and handmaids, N. and N., who have gone before us with the sign of faith, and sleep the sleep of peace. To these, O Lord, and to all who rest in Christ, grant, we beseech Thee, a place of refreshment, of light, and of peace. Through Christ our Lord. Amen.
Other hymn versions of the Lord's Prayer from the 16th and 20th-century have adopted the same tune, known as "Vater unser" and "Old 112th". [5] The hymn was published in Leipzig in 1539 in Valentin Schumann's hymnal Gesangbuch, [5] with a title explaining "The Lord's Prayer briefly expounded and turned into metre". It was likely first published ...
Sometimes the verse of Psalm 136:1 is added at the end. "O give thanks unto/to the Lord, for He is good: For His mercy/love endureth/endures forever." This part of the prayer is prayed either right after the first part of the prayer before a meal or separately from the first part of the prayer at the end of a meal.