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The Book of Leviticus (/ l ɪ ˈ v ɪ t ɪ k ə s /, from Ancient Greek: Λευιτικόν, Leuïtikón; Biblical Hebrew: וַיִּקְרָא , Wayyīqrāʾ, 'And He called'; Latin: Liber Leviticus) is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. [1]
Biblical studies is the academic application of a set of diverse disciplines to the study of the Bible, with Bible referring to the books of the canonical Hebrew Bible in mainstream Jewish usage and the Christian Bible including the canonical Old Testament and New Testament, respectively.
The inaccurate rendering of "Torah" as "Law" [14] may be an obstacle to understanding the ideal that is summed up in the term talmud torah (תלמוד תורה, "study of Torah"). [3] The term "Torah" is also used to designate the entire Hebrew Bible. [15] The earliest name for the first part of the Bible seems to have been "The Torah of Moses".
According to traditional scholarship, the author of the Epistle to the Hebrews, following in the footsteps of Paul, argued that Jewish Law had played a legitimate role in the past but was superseded by a New Covenant for the Gentiles (cf. Romans 7:1–6; [15] Galatians 3:23–25; [16] Hebrews 8, 10).
A Biblical Theology of the Book of Leviticus (2015) J. Gary Millar, Calling on the Name of the Lord: A Biblical Theology of Prayer (2016) Peter T. O'Brien, God Has Spoken in His Son: A Biblical Theology of Hebrews (2016) Andrew T. Abernethy, The Book of Isaiah and God's Kingdom: A Thematic-Theological Approach (2016)
There are a number of passages in the Hebrew Bible that have been interpreted as involving same-sex sexual acts, desires, and relationships. [1] [2] [3] The passages about homosexual individuals and sexual relations in the Hebrew Bible are found primarily in the Torah [1] (the first five books traditionally attributed to Moses) [4] and have been interpreted as referring primarily to male ...