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Orwell recounts a tale based on his experiences in a publicly-funded hospital in Paris. The various reception procedures and treatments he receives for pneumonia include bureaucracy, a bath, cupping therapy and a mustard poultice. In the ward, he notes the indifference of the staff to their patients, particularly when they are used as case ...
Poultices may also be heated and placed on an area where extra circulation is desired. A poultice is a cooling product that is commonly used for show-jumpers and racehorses, as it is often cheaper and easier to administer than many other cooling products. A poultice is applied to the horse's distal limbs after exercise, for 9–12 hours.
Furthermore, the old artist himself dies of pneumonia contracted while being out in the wet and cold. The scene of the story of "The Last Leaf" is the Greenwich artist colony in New York City. Over the past century, it has developed from a poor literati settlement to a world-famous art center and tourist attraction.
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"Cap-o'-Rushes" is an English fairy tale published by Joseph Jacobs in English Fairy Tales. [1]Jacobs gives his source as "Contributed by Mrs. Walter-Thomas to "Suffolk Notes and Queries" of the Ipswich Journal, published by Mr. Lang in Longman's Magazine, vol. xiii., also in Folk-Lore September, 1890".
James Planché, author and dramatist who adapted many of MMe. d'Aulnoy's tales for the stage, noted that the tale of Finette Cendron is a "compound" of Hop-o'-My-Thumb and Cinderella, both by Charles Perrault. [4] Alternate names for the tale are: The Curious Story of Finetta [5] or The Story of Finetta, or, The Cinder-Girl. [6]
"The Nun's Priest's Tale" (Middle English: The Nonnes Preestes Tale of the Cok and Hen, Chauntecleer and Pertelote [1]) is one of The Canterbury Tales by the Middle English poet Geoffrey Chaucer. Composed in the 1390s, it is a beast fable and mock epic based on an incident in the Reynard cycle .
In 1886, the tale was translated as The Old Man and the Devils [4] by James Curtis Hepburn. [5] [a]Hepburn translated the oni as "devils" where a more modern editions might give "demons" or "ogres", but it was commonplace during this time period to replace native Japanese concepts with equivalent Christian ones in these translated stories.
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