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Vasa Sacra (Latin for "sacred vessels"; singular: vasum sacrum) is a term from the field of silversmithing. It includes the equipment used during Christian liturgy. Vasa sacra are mainly made of noble metals or other noble materials such as ivory.
A monstrance, also known as an ostensorium (or an ostensory), [1] is a vessel used in Roman Catholic, Old Catholic, High Church Lutheran and Anglican churches for the display on an altar of some object of piety, such as the consecrated Eucharistic Sacramental bread (host) during Eucharistic adoration or during the Benediction of the Blessed Sacrament.
Up until the first time a diskos is used in the Divine Liturgy it is considered to be an ordinary vessel, and may be touched by anyone. However, after having been used in the Divine Liturgy, a diskos may be touched only by a deacon, priest or bishop. A subdeacon may touch the sacred vessels, but only if they are securely wrapped in cloth.
"The sacred vessels are purified by the priest, the deacon, or an instituted acolyte after Communion or after Mass, insofar as possible at the credence table." [81] Then the priest concludes the Liturgy of the Eucharist with the Prayer after Communion, for which the faithful are invited to stand.
Such vessels came to be kept in a place called the sacrarium or pastophorium, away from the central body of the church and were suspended by fine chains from the middle of the canopy (hence called a ciborium or bread store) above the altar of the church. Later on, simpler vessels would also be used in place of the dove and tower.
The Directory on popular piety and the liturgy states liturgy and life as inseparable, "Were the Liturgy not to have its effects on life, it would become void and displeasing to God". [5] The Catechism of the Catholic Church explains: Liturgy is an "action" of the whole Christ (Christus totus). Those who even now celebrate it without signs are ...
The chalice is considered to be one of the most sacred vessels in Christian liturgical worship, and it is often blessed before use. In the Roman Catholic Church and some Anglo-Catholic churches, it was the custom for a chalice to be consecrated by being anointed with chrism , and this consecration could only be performed by a bishop or abbot ...
In the sacrament house, the door was invariably made of metal lattice work, through which the vessel containing the sacred species could be discerned at least obscurely. [2] In the Methodist Churches, following the liturgy, communion is taken to the sick and homebound; this is termed as "Extending the Table for those unable to be present". [3]