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One saga, Egil's Saga, is believed by some scholars [3] [4] to have been written by Snorri Sturluson, a descendant of the saga's hero, but this remains uncertain. The standard modern edition of Icelandic sagas is produced by Hið íslenzka fornritafélag ('The Old Icelandic Text Society'), or Íslenzk fornrit for short.
The genre received a fairly substantial survey in Margaret Schlauch's 1934 Romance in Iceland, [11] since when the main monograph studies of the genre have been Astrid van Nahl's Originale Riddarasögur als Teil altnordischer Sagaliteratur, Jürg Glauser's Isländische Märchensagas, Marianne Kalinke's Bridal-Quest Romance in Medieval Iceland ...
Sagas are prose stories and histories, composed in Iceland and to a lesser extent elsewhere in Scandinavia.. The most famous saga-genre is the Íslendingasögur (sagas concerning Icelanders), which feature Viking voyages, migration to Iceland, and feuds between Icelandic families.
Heimskringla (Icelandic pronunciation: [ˈheimsˌkʰriŋla]) is the best known of the Old Norse kings' sagas.It was written in Old Norse in Iceland.While authorship of Heimskringla is nowhere attributed, some scholars assume it is written by the Icelandic poet and historian Snorri Sturluson (1178/79–1241) c. 1230.
The bishops' saga (Old Norse and modern Icelandic biskupasaga, modern Icelandic plural biskupasögur, Old Norse plural biskupasǫgur) is a genre of medieval Icelandic sagas, mostly thirteenth- and earlier fourteenth-century prose histories dealing with bishops of Iceland's two medieval dioceses of Skálholt and Hólar.
The Saga of Gunnlaugr Serpent-Tongue is the strongest example among the Icelandic sagas of court culture and the culture of gift giving in the late Viking age.The exchange of gifts was common in many parts of Viking society outside of court culture as a means of settling disputes and showing respect, [12] but gift-giving in a court context had a special significance in Viking culture.
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