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In Annihilation of Caste, Ambedkar claims that the only lasting way a true casteless society could be achieved is through destroying the belief of the sanctity of the Shastras and denying their authority. [146] Ambedkar was critical of Hindu religious texts and epics and wrote a work titled Riddles in Hinduism during 1954–1955. The work was ...
In the essay, Ambedkar criticised the Hindu religion, its caste system and its religious texts which are male dominant and spreading hatred and suppression of female interests. [2] Ambedkar's central argument revolves around the detrimental impact of caste on ethics, morality, and public spirit within Hindu society.
Ambedkar views that definitions of castes given by Émile Senart [5] John Nesfield, H. H. Risley and Dr Ketkar as incomplete or incorrect by itself and all have missed the central point in the mechanism of the caste system. Senart's "idea of pollution" is a characteristic of caste in so far as caste has a religious flavour.
Mahar is one of the Indian caste found largely in the state of Maharashtra and neighbouring areas. [11] [12] Most of the Mahar community followed B. R. Ambedkar in converting to Buddhism in the middle of the 20th century. [13] [14] As of 2017 the Mahar caste was designated as a Scheduled Caste in 16 Indian states.
The Poona Pact represented a clash between two contrasting views: Gandhi's emphasis on caste reform through social and spiritual means and Ambedkar's insistence on addressing caste as a political issue. Ambedkar argued that political democracy would be meaningless without the equal participation of the depressed classes. [11]
Reservation is a system of affirmative action in India that was established during the British rule.Based on provisions in the Indian Constitution, it allows the Union Government and the States and Territories of India to allocate a specific percentage of reserved quotas or seats, in higher education admissions, employment, political bodies, etc., for "socially and economically backward citizens".
Untouchables were forced to not wear good clothes but for Ambedkar, the suit was a strategy for political resistance, an assertion of power, a means to break the caste barrier in a society that is caste ridden. [3] Ambedkar proposed a Separate Electorate for the untouchables to send their own representatives in assembly but it was opposed by ...
Samata Sainik Dal, (Army of Soldiers for Equality [2] or Party of the Fighters for Equality [3]) abbreviated as SSD, is a social organisation founded by B. R. Ambedkar on 24 September 1924 with the objective of safeguarding the rights of all oppressed sections of Indian society.