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Theodicies are developed to answer the question of why a good God permits the manifestation of evil, thus resolving the issue of the problem of evil. Some theodicies also address the problem of evil "to make the existence of an all-knowing, all-powerful and all-good or omnibenevolent God consistent with the existence of evil or suffering in the ...
Théodicée title page from a 1734 version. Essais de Théodicée sur la bonté de Dieu, la liberté de l'homme et l'origine du mal (from French: Essays of Theodicy on the Goodness of God, the Freedom of Man and the Origin of Evil), more simply known as Théodicée [te.ɔ.di.se], is a book of philosophy by the German polymath Gottfried Leibniz.
[7] Biblical scholar Walter Brueggemann observes that "theodicy is a constant concern of the entire Bible" [8] [9] and he describes theodicy, from the biblical perspective, as a subject that "concerns the question of God's goodness and power in a world that is manifestly marked by disorder and evil."
Toby Betenson writes that the central theme of all anti-theodicies is that: "Theodicies mediate a praxis that sanctions evil". [80] A theodicy may harmonize God with the existence of evil, but it can be said that it does so at the cost of nullifying morality. Most theodicies assume that whatever evil there is exists for the sake of some greater ...
A being is possible, for Leibniz, when it is logically possible, i.e., when its definition involves no contradiction. [7] For example, a married bachelor is impossible because a "bachelor" is, by definition, an unmarried man, which contradicts "married".
The Irenaean theodicy does not, as the Augustinian theodicy does, attempt to protect God from being responsible for evil; rather, it argues that God is responsible but justified for it because of the benefits it has for human development. Both theodicies stress the perfection of God's creation, but differ in why the world is seen as perfect.
Theodicy is the attempt to answer the question of why a good God permits the manifestation of evil.Theodicy attempts to resolve the evidential problem of evil by reconciling the traditional divine characteristics of omnibenevolence, omnipotence, and omniscience, in either their absolute or relative form, with the occurrence of evil or suffering in the world.
These theodicies assert that a universe which contains the beauty and complexity this one does could only come about by the natural processes of evolution. If evolution is the only way this world could have been created, then the goodness of creation is intrinsically linked to the pain and evil of the evolutionary processes.