Search results
Results from the WOW.Com Content Network
Gnosticism in modern times (or Neo-Gnosticism) includes a variety of contemporary religious movements, stemming from Gnostic ideas and systems from ancient Roman society. Gnosticism is an ancient name for a variety of religious ideas and systems, originating in Jewish-Christian milieux in the first and second century CE.
Page from the Gospel of Judas Mandaean Beth Manda in Nasiriyah, southern Iraq, in 2016, a contemporary-style mandi. Gnosticism (from Ancient Greek: γνωστικός, romanized: gnōstikós, Koine Greek: [ɣnostiˈkos], 'having knowledge') is a collection of religious ideas and systems that coalesced in the late 1st century AD among early Christian sects.
The core of the book examines how the Pauline epistles were read by 2nd century Valentinian gnostics and demonstrates that Paul could be considered a proto-gnostic as well as a proto-Catholic. Her treatment involves reading the Pauline corpus as being dual layered between a pneumatic, esoteric Christianity and a psychic, exoteric Christianity.
The study of gnosis itself covers a number of subjects, which include magic, noetics, gnostic logic, and logical gnosticism, among others. [12] Gnosology has also been used, particularly by James Hutchison Stirling , [ 10 ] to render Johann Gottlieb Fichte 's term for his own version of transcendental idealism , Wissenschaftslehre , meaning ...
The Naassenes (Greek Naasseni, possibly from Hebrew נָחָשׁ naḥaš, snake) [1] were a Christian Gnostic sect known only through the accounts in the books known as the Philosophumena or the Refutation of all Heresies (which have been attributed to Hippolytus of Rome but may in fact not be by him).
"Fragment G", which Clement of Alexandria (Stromateis 6.52.3-4) related to "On Friends", asserts that there is shared matter between Gnostic Christian material, and material found in "publicly available books"; which is the result of "the law that is written in the [human] heart". Layton relates this to GTr 19.34 − when Jesus taught, "in ...
In it, Irenaeus identifies and describes several schools of Gnosticism, and other schools of Christian thought, whose beliefs he rejects as heresy. He contrasts them with orthodox Christianity. Until the discovery of the Library of Nag Hammadi in 1945, Against Heresies was the best surviving contemporary description of Gnosticism.
The Sethians (Greek: Σηθιανοί) were one of the main currents of Gnosticism during the 2nd and 3rd century AD, along with Valentinianism and Basilideanism.According to John D. Turner, it originated in the 2nd century AD as a fusion of two distinct Hellenistic Judaic philosophies and was influenced by Christianity and Middle Platonism. [1]