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Contrasting with some forms of Buddhism, the Buddha's teaching on 'reality' in the Tathagatagarbha Mahayana scriptures - which the Buddha states constitute the ultimate manifestation of the Mahayana Dharma (other Mahayana sutras make similar claims about their own teachings) - insists that there truly is a sphere or realm of ultimate truth ...
In Buddhist discourses, the Great Renunciation and Departure are usually mentioned in the life of the Buddha, among several other motifs that cover the religious life of the Buddha-to-be, Prince Siddhārtha Gautama (Pali: Siddhattha Gotama): his first meditation, marriage, palace life, four encounters, life of ease in palace and renunciation, great departure, encounter with hunters, and ...
The buddha-dhātu (buddha-nature, buddha-element) is presented as a timeless, eternal (nitya) and pure "Self" . [33] [5] This notion of a buddhist theory of a true self (i.e. a Buddhist ātma-vada) is a radical one which caused much controversy and was interpreted in many different ways. [34] [35] [8]
Since nothing has arisen without depending on something, there is nothing that is not empty. (24.19) [ 55 ] Nāgārjuna's Mādhyamaka states that since things have the nature of lacking true existence or own being ( niḥsvabhāva ), all things are mere conceptual constructs ( prajñaptimatra ) because they are just impermanent collections of ...
[122] [note 22] While the Theravada-tradition holds that the Sutta Pitaka is "the definitive recension of the Buddha-word", [123] and Theravadins argue that it is likely that the sutras date back to the Buddha himself, in an unbroken chain of oral transmission, [web 22] [web 23] [note 23] academic scholars have identified many such ...
The Buddha asserts that a happy and moral life would be correct if there is no karma and reincarnation. The logic is comparable to that of Pascal's wager . The disciple of the Noble Ones, Kalamas, who has such a hate-free mind, such a malice-free mind, such an undefiled mind, and such a purified mind, is one by whom four solaces are found here ...
The term nirvana is part of an extensive metaphorical structure that was probably established at a very early age in Buddhism. It is "the most common term used by Buddhists to describe a state of freedom from suffering and rebirth," [13] but its etymology may not be conclusive for its meaning. [14]
Buddhist scholars Richard Gombrich and Alexander Wynne argue that the Buddha's descriptions of no-self in early Buddhist texts do not deny that there is a self. [1] [2] Wynne and Gombrich both argue that the Buddha's statements on anattā were originally a "not-self" teaching that developed into a "no-self" teaching in later Buddhist thought.