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Restitution in moral theology and soteriology signifies an act of commutative justice by which exact reparation as far as possible is made for an injury that has been done to another. [1] In the teaching of certain Christian denominations , restitution is an essential part in salvation .
Repentance (Hebrew: תשובה, literally, "return", pronounced tshuva or teshuva) is one element of atoning for sin in Judaism.Judaism recognizes that everybody sins on occasion, but that people can stop or minimize those occasions in the future by repenting for past transgressions.
21 Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. [6] This earth, however, will be either cleansed or destroyed by a very hot temperature of heat or a great fire, for the purpose of restoration as expressed in the following passage:
In Catholic philosophy, merit is a property of a good work which entitles the doer to receive a reward: it is a salutary act (i.e., "Human action that is performed under the influence of grace and that positively leads a person to a heavenly destiny") [4] to which God, in whose service the work is done, in consequence of his infallible promise may give a reward (prœmium, merces).
The word "atonement" often is used in the Old Testament to translate the Hebrew words kippur (כיפור \ כִּפּוּר, kipúr, m.sg.) and kippurim (כיפורים \ כִּפּוּרִים, kipurím, m.pl.), which mean "propitiation" or "expiation"; [web 4] The English word atonement is derived from the original meaning of "at-one-ment" (i ...
Restorationism, also known as Restitutionism or Christian primitivism, is a religious perspective according to which the early beliefs and practices of the followers of Jesus were either lost or adulterated after his death and required a "restoration".
Winter brings less daylight and colder temperatures, which can disrupt sleep. Seasonal Affective Disorder (SAD) is more common in winter due to the lack of sunlight, causing sleep disturbances.
In addition, sacrifices generally had no expiating effect without sincere repentance [12] and restitution to any person who was harmed by the violation. [13] The Hebrew Bible tells of people who returned to God through repentance and prayer alone, without sacrifices: for example, both Jews and non-Jews in the books of Jonah and Esther. [14]